A77357:491
The works of William Bridge, sometime fellow of Emmanuel College in CambridgeThe vvorks of William Bridge, sometime fellow of Emmanuel Colledge in Cambridge
The works of William Bridge, sometime fellow of Emmanuel College in Cambridge: now preacher of the Word of God at Yarmouth. The second volume. [sic] Viz. 1. Grace for grace; or, The overflowing of Christs fullness received by all saints. II. The spiritual actings of faith through natural impossibilities. III. Evangelical repentance.The vvorks of William Bridge, sometime fellow of Emmanuel Colledge in Cambridge: now preacher of the Word of God at Yarmouth. The second volumn. [sic] Viz. 1. Grace for grace; or, The overflowing of Christs fulness received by all saints. II. The spiritual actings of faith through natural impossibilities. III. Evangelical repentance.
London: printed by Peter Cole, 1649
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
It may be thou hast a barley loaf-means, but thou hast not Chicken-means; and because thou hast not means to supply thine appetite, and to supply thy lust, thou sayest thou hast no means, and all means fail: Oh! this is very ordinary among some people; because they have not means to satisfy their mind and their lust, therefore they say, that all means fail. I beseech you Beloved, consider whether there be not this great mistake, when you say, that all means ⟨p. 186⟩fail; only a failing of means to supply your appetite and your lust, but not a failing of barley loaf-means; whether there be not always that means left by God.
It may be thou hast a barley loafe-meanes, but thou hast not Chicken-meanes; and because thou hast not meanes to supply thine appetite, and to supply thy lust, thou sayest thou hast no meanes, and all meanes faile: Oh! this is very ordinary among some people; because they have not meanes to satisfy their mind and their lust, therefore they say, that all meanes faile. I beseech you Beloved, consider whether there be not this great mistake, when you say, that all meanes ⟨p. 186⟩faile; onely a failing of meanes to supply your appetite and your lust, but not a failing of barley loave-meanes; whether there be not alwayes that meanes left by God.
In the third place, §3But suppose that all means fail indeed, and lie dead before you; now Faith is a means to a means: (mark) now Faith is a means to Faith, Faith hath a commission from God to put life into that means that lies dead before you; Faith hath a power from God to make that a means which was none before. Poor Soul, thou standest quaking and shaking at a distance & sayest, Oh! there's no means but contrary means: Come up to that contrary means, come up to it in a way of believing, and thy very coming up to that which thou lookest upon as contrary, through thy faith will be made a means to thee. When the Apostle Peter was in prison, the Angel comes to him, strikes off his chains, and bids him go out presently; Peter does not say thus, what should I stir for? Lord, Sir, there is an iron gate to go through, there are so many guards of Soldiers to pass through; Peter does not say so, but rises in a way of believing, comes to the iron gate in Faith, and when he comes at it, the iron gate doth open: And so it will be with you; indeed if you come unto that which seems a contrary means, in a natural way, the iron gate still continues shut; but Oh! if you would use your Faith, come up unto that which you look upon as the most contrary, in the way of believing, faith hath such a power from God, to put life into that means that lies dead before you.