A77358:84
The works of William Bridge, sometime fellow of Emmanuel College in Cambridge, now preacher…The vvorks of William Bridge, sometime fellow of Emmanuel Colledge in Cambridge, now preacher…
The works of William Bridge, sometime fellow of Emmanuel College in Cambridge, now preacher of the Word of God at Yarmouth. The third volume. [sic] Viz. 1. The spiritual life, and in-being of Christ in all believers. 2. The woman of Canaan.The vvorks of William Bridge, sometime fellow of Emmanuel Colledge in Cambridge, now preacher of the Word of God at Yarmouth. The third volumn. [sic] Viz. 1. The spiritual life, and in-being of Christ in all believers. 2. The woman of Canaan.
London: printed by Peter Cole, 1649
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
It's true, A Dead man is Stiff. But have you found your selves in a way of sin, an evil way; and are ye so stiff therein, as ye will not be put out of your way, no not by admonition? then ye are stiff indeed. There are two men that are out of their way, (suppose) The Traveller, and the Thief: The Traveller is out of his way: and if you come to him and say, Sir, you are much out of your way: He hearkens to ye, and he thanks ye, and he returns into his way ⟨p. 16⟩again. But if ye come to a Thief and say, Sir, you are out of your way, He laughs, and scorns, and comes not into the way. So, there are some indeed, that are out of their way; and if you do come to them and tell them, that they are out of their way; they will bless, and praise the Lord for your admonition, and labour to return into their way again. But some there are, that if ye tell them, that they are out of their way, they will rather scorn and jeer at it; What have you to do to meddle with me? what have you to do to meddle with my ways? meddle with your own matters. These men are stiff, they are stiff indeed; why? because they are dead; they are stiff in the way of their sin, and they will not be stirred out, no, not by Admonition, why? because they are dead. But I appeal to ye, whether is it thus with ye or no? Don't ye say rather, I praise the Lord, though sometimes, (yea many times) I am out of the way, and in the way of sin; yet I can rejoice in an Admonition, and bless the Lord for an Admonition: Yea, this I can speak, though my heart be sometimes very cold, yet I have found heat, and warmth recovered again, either under a Public, or under a Private Ordinance: Well then, be of good comfort, thou art not dead; though thou mayest be asleep, yet thou mayest be among the living.
It's true, A Dead man is Stiffe. But have you found your selves in a way of sin, an evil way; and are ye so stiffe therein, as ye will not be put out of your way, no not by admonition? then ye are stiffe indeed. There are two men that are out of their way, (suppose) The Traveller, and the Thief: The Traveller is out of his way: and if you come to him and say, Sir, you are much out of your way: He hearkens to ye, and he thanks ye, and he returns into his way ⟨p. 16⟩again. But if ye come to a Thief and say, Sir, you are out of your way, He laughs, and scorns, and comes not into the way. So, there are some indeed, that are out of their way; and if you do come to them and tell them, that they are out of their way; they will blesse, and praise the Lord for your admonition, and labor to return into their way again. But some there are, that if ye tell them, that they are out of their way, they will rather scorn and jeer at it; What have you to do to meddle with me? what have you to do to meddle with my waies? meddle with your own matters. These men are stiffe, they are stiffe indeed; why? because they are dead; they are stiffe in the way of their sin, and they wil not be stird out, no, not by Admonition, why? because they are dead. But I appeal to ye, whether is it thus with ye or no? Don't ye say rather, I praise the Lord, though sometimes, (yea many times) I am out of the way, and in the way of sin; yet I can rejoyce in an Admonition, and blesse the Lord for an Admonition: Yea, this I can speak, though my heart be sometimes very cold, yet I have found heat, and warmth recovered again, either under a Publick, or under a Private Ordinance: Well then, be of good comfort, thou art not dead; though thou mayest be asleep, yet thou mayest be among the living.