A77360:323
Christ and the covenant the work and way of meditation
Christ and the covenant the work and way of meditation. : Gods return to the soul, or nation; together with his preventing mercy. : Delivered in ten sermons, (viz.) 1. Christs personal excellencies, the object of our love. 2. Christ crucified, the object of our faith. 3. The new covenant of grace opened. 4. Christ the mediator of the new covenant. 5. The way and spirit of the new covenant, or New Testament. 6. The blood of sprinkling. 7. The sweetness and profitableness of divine meditation. 8. The work and way of this meditation. 9. Gods return to the soul and nation. 10. Preventing mercy. / By W.B.
London: printed for N. Ranew, 1667
Sermons › Sermon 3: The New Covenant of Grace opened. SERMON III.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. If the Lord have made and stricken a Covenant with you, then Friends give me leave to say to you, Why should you be solicitous for your own things? If you be in Covenant with the Lord, and God in Covenant with you, God will take care of your things; therefore why should you be solicitous about your own things? God is in Covenant with you, he will take care of yours.
2. If the Lord have made and stricken a Covenant with you, then Friends give me leave to say to you, Why should you be solicitous for your own things? If you be in Covenant with the Lord, and God in Covenant with you, God will take care of your things; therefore why should you be solicitous about your owne things? God is in Covenant with you, he will take care of yours.
And upon this account, in case there be any loss upon the things of God, why should you not be as much affected for that loss, as for your own losses? For if you be in Covenant with God, ⟨p. 79⟩and God with you; Gods things are yours, and your things are Gods: Gods things are yours, Why then should you not be as much touched with the loss of any thing that concerns God, as with any thing that concerns your selves?
And upon this account, in case there be any losse upon the things of God, why should you not be as much affected for that losse, as for your owne losses? For if you be in Covenant with God, ⟨p. 79⟩and God with you; Gods things are yours, and your things are Gods: Gods things are yours, Why then should you not be as much touched with the losse of any thing that concerns God, as with any thing that concerns your selves?