A77360:864
Christ and the covenant the work and way of meditation
Christ and the covenant the work and way of meditation. : Gods return to the soul, or nation; together with his preventing mercy. : Delivered in ten sermons, (viz.) 1. Christs personal excellencies, the object of our love. 2. Christ crucified, the object of our faith. 3. The new covenant of grace opened. 4. Christ the mediator of the new covenant. 5. The way and spirit of the new covenant, or New Testament. 6. The blood of sprinkling. 7. The sweetness and profitableness of divine meditation. 8. The work and way of this meditation. 9. Gods return to the soul and nation. 10. Preventing mercy. / By W.B.
London: printed for N. Ranew, 1667
Sermons › Sermon 8: The Work and Way of Meditation. SERM. VIII.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
O saith one, I would think on God, and I would meditate on God with all my heart, but meditation-work is a work of time, it will cost time, and I have no time; my hands are so full of business, and so full of employment, I have no time for this work; Meditation is not a transient Thought, but it is a work of time, and will ask time, and I have no time. Mark therefore what David saith in the 119. Psalm. Lord incline my heart unto thy testimonies, ⟨p. 450⟩how so? Turn away mine eyes from beholding vanity: The way to have ones heart inclined to the Testimonies of God, is to turn away ones eyes from these outward vanities. Would you therefore meditate on God, and the things of God, then take heed that your hearts, and your hands, be not too full of the world, and the employments thereof.
O saith one, I would think on God, and I would meditate on God with all my heart, but meditation-work is a work of time, it will cost time, and I have no time; my hands are so full of business, and so full of imployment, I have no time for this work; Meditation is not a transient Thought, but it is a work of time, and will ask time, and I have no time. Mark therefore what David saith in the 119. Psalm. Lord incline my heart unto thy testimonies, ⟨p. 450⟩how so? Turn away mine eyes from beholding vanity: The way to have ones heart enclined to the Testimonies of God, is to turn away ones eyes from these outward vanities. Would you therefore meditate on God, and the things of God, then take heed that your hearts, and your hands, be not too full of the world, and the imployments thereof.
8. Lastly, If you would meditate on God, and the things of God, go then to God for this skill of meditation. Friends, There is an Art, and divine Skill of meditation, which none can teach but God alone: Would you have it, go then to God, and beg of God these things.
8. Lastly, If you would meditate on God, and the things of God, go then to God for this skill of meditation. Friends, There is an Art, and divine Skill of meditation, which none can teach but God alone: Would you have it, go then to God, and begg of God these things.