A77374:141
The wounded conscience cured, the weak one strengthened, [sic] and the doubting satisfied By…The vvounded conscience cured, the weak one strengthned, [sic] and the doubting satisfied By…
The wounded conscience cured, the weak one strengthened, [sic] and the doubting satisfied By way of answer to Doctor Fearne. Where the main point is rightly stated, and objections throughly answered for the good of those who are willing not to be deceived. By William Bridge, preacher of Gods Word. It is ordered this 30. day of January, 1642. by the committee of the House of Commons in Parliament, concerning printing, that this answer to Dr. Fearne's book be printed. John White. The second edition, corrected and amended. Whereunto are added three sermons of the same author; 1. Of courage, preached to the volunteers. 2. Of stoppage in Gods mercies to England, with their [sic] remedies. 3. A preparation for suffering in these plundering times.The vvounded conscience cured, the weak one strengthned, [sic] and the doubting satisfied By way of answer to Doctor Fearne. Where the main point is rightly stated, and objections throughly answered for the good of those who are willing not to be deceived. By William Bridge, preacher of Gods Word. It is ordered this 30. day of January, 1642. by the committee of the House of Commons in Parliament, concerning printing, that this answer to Dr. Fearnes book be printed. John White. The second edition, correced and amended. Whereunto are added three sermons of the same author; 1. Of courage, preached to the voluntiers. 2. Of stoppage in Gods mercies to England, with their [sic] remedies. 3. A preparation for suffering in these plundering times.
London: printed for Benjamin Allen, 1643
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The•• he comes to show the inconsequence, and saith. If the people should gi•• the power ••absolutely ••they would have it, leaving nothing to God in it but approbation, yet could they not therefore have right to take that power away, for many things which are altogether in our disposing before we part •ith the• are not afterward i• our power to recall them.
The•• he comes to shew the inconsequence, and saith. If the people should gi•• the power ••absolutely ••they would have it, leaving nothing to God in it but approbation, yet could they not therefore have right to take that power away, for many things which are altogether in our disposing before we part •ith the• are not afterward i• our power to recall them.
Ans. He supposeth we go to take the power away from the Prince, (which we do not, as hath been said.)
Ans. He supposeth we goe to take the power away from the Prince, (which we doe not, as hath beene said.)