A77374:94
The wounded conscience cured, the weak one strengthened, [sic] and the doubting satisfied By…The vvounded conscience cured, the weak one strengthned, [sic] and the doubting satisfied By…
The wounded conscience cured, the weak one strengthened, [sic] and the doubting satisfied By way of answer to Doctor Fearne. Where the main point is rightly stated, and objections throughly answered for the good of those who are willing not to be deceived. By William Bridge, preacher of Gods Word. It is ordered this 30. day of January, 1642. by the committee of the House of Commons in Parliament, concerning printing, that this answer to Dr. Fearne's book be printed. John White. The second edition, corrected and amended. Whereunto are added three sermons of the same author; 1. Of courage, preached to the volunteers. 2. Of stoppage in Gods mercies to England, with their [sic] remedies. 3. A preparation for suffering in these plundering times.The vvounded conscience cured, the weak one strengthned, [sic] and the doubting satisfied By way of answer to Doctor Fearne. Where the main point is rightly stated, and objections throughly answered for the good of those who are willing not to be deceived. By William Bridge, preacher of Gods Word. It is ordered this 30. day of January, 1642. by the committee of the House of Commons in Parliament, concerning printing, that this answer to Dr. Fearnes book be printed. John White. The second edition, correced and amended. Whereunto are added three sermons of the same author; 1. Of courage, preached to the voluntiers. 2. Of stoppage in Gods mercies to England, with their [sic] remedies. 3. A preparation for suffering in these plundering times.
London: printed for Benjamin Allen, 1643
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. Because the power that every soul is here commanded to be subject to, and not to resist is that power which is not a terror to go• works but to evil. The 3. verse being made a reason of the 2. the 2. ver• saith, Whosoever resists the power resists the ordinance of God, and they that rest shall receive to themselves judgement; then the reason is given: for Rule• are not a terror to good works, but to evil, ver. 3. and therefore the subjection commanded, and resistance forbidden, is not in things that are u• lawful, and contrary to the Law of God. 2. The power that we a• commanded to be subject to, and not to resist is the ordinance of God; a• the Minister thereof is the ordinance of God to us for good, ver. 4. • says the Apostle, speaking of the Ruler that we are to obey, he is the Minister of God to us for good: but when he commands a thing unlawful, a• contrary to the law of God, he is not the Minister of God to us for go• therefore in this Scripture there is no such thing commanded us to ⟨p. 17⟩subject to, and not to resist the ungodly command of Princes.
1. Because the power that every soule is here commanded to be subject to, and not to resist is that power which is not a terrour to go• works but to evil. The 3. verse being made a reason of the 2. the 2. ver• saith, Whosoever resists the power resists the ordinance of God, and they that res• shall receive to themselves judgement; then the reason is given: for Rule• are not a terrour to good workes, but to evill, ver. 3. and therefore the subjection commanded, and resistance forbidden, is not in things that are u• lawfull, and contrary to the Law of God. 2. The power that we a commanded to be subject to, and not to resist is the ordinance of God; a the Minister thereof is the ordinance of God to us for good, ver. 4. saies the Apostle, speaking of the Ruler that we are to obey, he is the Minister of God to us for good: but when he commands a thing unlawfull, a contrary to the law of God, he is not the Minister of God to us for go therefore in this Scripture there is no such thing commanded us to