The eighth Motive to provoke you1 to get assurance, is drawn from those particular commands of God, whereby he engages Christians to get assurance;2 as that in the 2 Pet. 1. 10. Wherefore the rather Brethren, give diligence to make your Calling and Election sure; for if ye do these things, ye shall never fall. So 2 Cor. 13. 5. Examine your selves, whether ye be in the Faith; prove your own selves, know ye not your own selves, how that Jesus Christ is in you; except ye be reprobates, or unapproved, as the Greek imports. So Heb. 6. 11. And we desire, that every one of you do show the same diligence, to the full assurance of hope unto the end. Ah you dull, doubting, drowsy Christians, you ⟨p. 244⟩[…] ⟨p. 245⟩[…] ⟨p. 246⟩should take all these commands of God, and press them with all the power and authority you can, upon your hearts, to awaken them, and provoke them to get assurance of your eternal well-being. Take one command, and charge that upon the heart; if the heart be stout, and will not yield, then take another command, and press that upon the heart; if that will not do it, then take another, and lay that home upon the heart, and never leave this work, till your souls be effectually stirred up to labour for assurance, with all your might. Christians,) on should tell your souls, that the commands of God, binds directly and immediately, that they bind absolutely and universally. You must obey God intuitu voluntatis, upon the bare sight of his Will, and in one thing as well as another. Christians, if I am not much mistaken, you should make as much conscience of those commands of God, that requires you to get assurance of your future happiness, as you do of those commands that requires you to pray, to hear, &c. It is very sad to consider, that many that complain ⟨p. 247⟩much of the want of assurance, should make no more care and conscience of those commands of God, that requires them to get assurance, then some of the Heathens have done of the commands of their gods; who when they have called for a man, have offered a candle, or as Hercules, who offered a painted man, in stead of a living. Verily Christians, while you make light of any of Gods commands, God will make as light of your comforts.
The eighth Motive to provoke you1 to get assurance, is drawn from those particular commands of God, whereby he engages Christians to get assurance;2 as that in the 2 Pet. 1. 10. Wherefore the rather Brethren, give diligence to make your Calling and Election sure; for if ye do these things, ye shall never fall. So 2 Cor. 13. 5. Examine your selves, whether ye be in the Faith; prove your own selves, know ye not your own selves, how that Jesus Christ is in you; except ye be reprobates, or unapproved, as the Greek imports. So Heb. 6. 11. And we desire, that every one of you do shew the same diligence, to the full assurance of hope unto the end. Ah you dull, doubting, drousie Christians, you ⟨p. 244⟩〈…〉 ⟨p. 245⟩〈…〉 ⟨p. 246⟩should take all these commands of God, and press them with all the power and authority you can, upon your hearts, to awaken them, and provoke them to get assurance of your eternal wel-being. Take one command, and charge that upon the heart; if the heart be stout, and will not yeeld, then take another command, and press that upon the heart; if that will not do it, then take another, and lay that home upon the heart, and never leave this work, till your souls be effectually stirred up to labor for assurance, with all your might. Christians,) on should tell your souls, that the commands of God, binds directly and immediately, that they binde absolutely and universally. You must obey God intuitu voluntatis, upon the bare sight of his Will, and in one thing as well as another. Christians, if I am not much mistaken, you should make as much conscience of those commands of God, that requires you to get assurance of your future happiness, as you do of those commands that requires you to pray, to hear, &c. It is very sad to consider, that many that complain ⟨p. 247⟩much of the want of assurance, should make no more care and conscience of those commands of God, that requires them to get assurance, then some of the Heathens have done of the commands of their gods; who when they have called for a man, have offered a candle, or as Hercules, who offered a painted man, in stead of a living. Verily Christians, while you make light of any of Gods commands, God will make as light of your comforts.
- 1Motive 8.
- 2The Saints in Heaven have felix necessitas an happy necessity of obeying God alway, but we infelix necessitas an unhappy necessity of disobeying continually. The precepts of God, saith Lactantius, do so change the whole man, and make him new, that you can hardly know him to be the same. Lactant. de falsa sapient. lib. 3. cap. 27. A thing which Philosophy hath much laboured in, but could never archieve Christians. The pressing of those very commands last cited upon your own hearts, may produce that comfort and peace; and make such a blessed change in your inward condition, as may bespeak much admiration.The Saints in Heaven have felix necessitas an happy necessity of obeying God alway, but we infelix necessitas an unhappy necessity of disobeying continually. The precepts of God, saith Lactantius, do so change the whole man, and make him new, that you can hardly know him to be the same. Lactant. de falsa sapient. lib. 3. cap. 27. A thing which Philosophy hath much labored in, but could never archieve Christians. The pressing of those very commands last cited upon your own hearts, may produce that comfort and peace; and make such a bless•d change in your inward condition, as may bespeak much admiration.