A77851:95
A treatise of self-judging, in order to the worthy receiving of the Lords Supper.…
A treatise of self-judging, in order to the worthy receiving of the Lords Supper. Together with a sermon of the general day of judgement. / By Anthony Burgess pastor of Sutton-Coldfield in Warwickshire.A treatise of self-judging, in order to the worthy receiving of the Lords Supper. Together with a sermon of the generall day of judgement. / By Anthony Burgesse pastor of Sutton-Coldfield in Warwickshire.
London: printed by J.H. for T. Underhill, 1658
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
you see the Officers let in that man to the Feast, and did not keep him out, who came without a wedding-garment; but the Master of the Feast, when he cometh and vieweth them, he finds him out, saying, Friend, how camest thou hither, without a wedding garment? Mat. 22.12. which made him speechless immediately; he did not plead, thy servants admitted me, they bid me come; so neither wilt thou be able to plead, who being not born again, or in a state of grace, approachest to this Ordinance: ⟨p. 131⟩Lord I was admitted by the Ministers, I gave them satisfaction. This is not enough, but search into the bottom of thy soul, inquire what are the great things God hath done to thy inward man: remember it is mensa Aquilarum, not Graculorum, a Table for Eagles, not Jays, as Chrysostom said. If a gracious heart doubt about this work of grace in himself; such an one is to know that his duty is to come; for where there is a sense of sin, an hungering after Christ, a bewailing of our infirmities, these are encouragements for thee to come, though ⟨p. 132⟩it may be thou art not assured of thy being in the state of Grace: many of Gods children would be denied this bread, if none might come, but those that had assurance of their being in Christ. I have not time to enlarge on this
you see the Officers let in that man to the Feast, and did not keep him out, who came without a wedding-garment; but the Master of the Feast, when he cometh and vieweth them, he finds him out, saying, Friend, how camest thou hither, without a wedding garment? Mat. 22.12. which made him speechless immediatly; he did not plead, thy servants admitted me, they bid me come; so neither wilt thou be able to plead, who being not born again, or in a state of grace, approachest to this Ordinance: ⟨p. 131⟩Lord I was admitted by the Ministers, I gave them satisfaction. This is not enough, but search into the bottom of thy soul, inquire what are the great things God hath done to thy inward man: remember it is mensa Aquilarum, not Graculorum, a Table for Eagles, not Jayes, as Chrysostom said. If a gracious heart doubt about this work of grace in himself; such an one is to know that his duty is to come; for where there is a sense of sin, an hungering after Christ, a bewailing of our infirmities, these are incouragements for thee to come, though