A77854:210
Vindiciæ legis
Vindiciæ legis: or, A vindication of the moral law and the covenants, from the errors of papists, Arminians, Socinians, and more especially, Antinomians. In XXIX. lectures, preached at Laurence-Jury, London. / By Anthony Burgess, preacher of Gods Word.Vindiciæ legis: or, A vindication of the morall law and the covenants, from the errours of papists, Arminians, Socinians, and more especially, Antinomians. In XXIX. lectures, preached at Laurence-Jury, London. / By Anthony Burgess, preacher of Gods Word.
London: printed by James Young for Thomas Underhill, 1646
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The second proof is from Psal. 19. compared with Rom. 10. where the Psalmist makes the creatures so many tongues speaking a God, yea the Hebrew word [Greek or Hebrew] eructat doth signify the plenty and serenity, as also the fluid eloquence of the heavens; and this is quoted by the Apostle. And here two doubts are by the way to be removed: first, Whether that of Bellarmine and others be true, that the text is here corrupt: and, Whether the Psalmists meaning be not perverted. For the first; in the Hebrew it's there line, but the Apostle, following the Septuagint, renders it [Greek or Hebrew], as if they had read Colam for Cavam: But the Answer is, that the Septuagint regarded the sense, and, the Psalmist having spoken before of the words or speech of heaven, they therefore interpret according to that sense: And by line, is meant the Structure and exact composing of all these things, which declareth the admirable wisdom of the Maker.
The second proofe is from Psal. 19. compared with Rom. 10. where the Psalmist makes the creatures so many tongues speaking a God, yea the Hebrew word 〈non-Latin alphabet〉 eructat doth signifie the plenty and serenity, as also the fluid eloquence of the heavens; and this is quoted by the Apostle. And here two doubts are by the way to be removed: first, Whether that of Bellarmine and others be true, that the text is here corrupt: and, Whether the Psalmists meaning be not perverted. For the first; in the Hebrew it's there line, but the Apostle, following the Septuagint, renders it 〈non-Latin alphabet〉, as if they had read Colam for Cavam: But the Answer is, that the Septuagint regarded the sense, and, the Psalmist having spoken before of the words or speech of heaven, they therefore interpret according to that sense: And by line, is meant the Structure and exact composing of all these things, which declareth the admirable wisdome of the Maker.