A77854:420
Vindiciæ legis
Vindiciæ legis: or, A vindication of the moral law and the covenants, from the errors of papists, Arminians, Socinians, and more especially, Antinomians. In XXIX. lectures, preached at Laurence-Jury, London. / By Anthony Burgess, preacher of Gods Word.Vindiciæ legis: or, A vindication of the morall law and the covenants, from the errours of papists, Arminians, Socinians, and more especially, Antinomians. In XXIX. lectures, preached at Laurence-Jury, London. / By Anthony Burgess, preacher of Gods Word.
London: printed by James Young for Thomas Underhill, 1646
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And howsoever this of it self be not a demonstrative argument to establish the perpetuity of the Law against any Antinomian, yet it may prevail with any reasonable man. Hence Lawgivers, that have laboured the stability of their laws, caused them to be engraven in Brass, or a Marble: so Pliny, lib. 39. ca. 9. 1speaks of brassie tables ad perpetuitatem monimentorum: and Plato as Rhodoginus reports, lib. 25. cap. 2. thought that Laws should be written in tabulis cupressinis, quod futuras putabat aterniores, quàm aereas. It is true, there is also a mystical signification, which is not to be rejected, because the Apostle alludes to it, that hereby was signified the hardness of the Jews heart, which could not easily receive that impression of the Law. Hence the excellency of the Gospel doth appear, in that it is by grace wrought in the hearts of men. But yet this is not so to be understood, as if God did not in the old Testament, even then write his Law in the hearts of men. Therefore that Promise of the Gospel mentioned by Jeremiah is not to be understood exclusively, as if God did not at all write his Law in their hearts, but comparatively.
And howsoever this of it selfe be not a demonstrative argument to establish the perpetuity of the Law against any Antinomian, yet it may prevaile with any reasonable man. Hence Lawgivers, that have laboured the stability of their lawes, caused them to be ingraven in Brasse, or a Marble: so Pliny, lib. 39. ca. 9. 1speakes of brassie tables ad perpetuitatem monimentorum: and Plato as Rhodoginus reports, lib. 25. cap. 2. thought that Lawes should be written in tabulis cupressinis, quod futuras putabat aterniores, quàm aereas. It is true, there is also a mysticall signification, which is not to be rejected, because the Apostle alludes to it, that hereby was signified the hardnesse of the Jewes heart, which could not easily receive that impression of the Law. Hence the excellency of the Gospel doth appeare, in that it is by grace wrought in the hearts of men. But yet this is not so to be understood, as if God did not in the old Testament, even then write his Law in the hearts of men. Therefore that Promise of the Gospel mentioned by Jeremiah is not to be understood exclusively, as if God did not at all write his Law in their hearts, but comparatively.
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