A77854:749
Vindiciæ legis
Vindiciæ legis: or, A vindication of the moral law and the covenants, from the errors of papists, Arminians, Socinians, and more especially, Antinomians. In XXIX. lectures, preached at Laurence-Jury, London. / By Anthony Burgess, preacher of Gods Word.Vindiciæ legis: or, A vindication of the morall law and the covenants, from the errours of papists, Arminians, Socinians, and more especially, Antinomians. In XXIX. lectures, preached at Laurence-Jury, London. / By Anthony Burgess, preacher of Gods Word.
London: printed by James Young for Thomas Underhill, 1646
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
THE TABLE.
A. The Law abolished as a Covenant, not as a Rule. Page 204▪ The Law abrogated to believers in six particulars. p. 209. 210. 211 Three causes of the abrogation of the ceremonial Law, which agree not to the moral. p. 213 Six abuses of the Law. p. 16. 17. 18. 19 Conversion and Repentance are our acts, as well as the effects of Gods grace. p. 97 Whether Adam was mortal before his eating of the forbidden fruit. p. 107 Whether Adam in his innocency can be considered in his naturals or supernaturals, answered in two Positions. p. 129 Whether Adam needed Christs help. ibid▪ & p. 130. Whether God required less of Adam then us. p. 135. Amorem mercedis a Godly man may have in his obedience, though not amorem mercenarium. p. 13 What help the Angels had by Christ. p. 130 Calvins two Reasons why Angels needed Christs mediation. ibid. Some Antecedaneous works upon the heart before grace be bestowed. p. 86 Four limitations concerning those antecedaneous works. ibid. The first Antinomian. p. 38 Antinomian Differences betwixt the Law and Gospel confuted. p. 234. 236 The Antinomian why most inexcusable. p. 43 The Antinomian distinction of the Law being abolished as a Law, but still abiding in respect of the matter of it, a contradiction. p. 206 The Antinomian Arguments overthrow the use of the Law to unbelievers as well as believers. p. 208 The opinion of the old Antinomians. p. 267 The word [As] taken variously. p. 157 Antidotes against Antinomian errors. p. 269 Antinomianism is the only way indeed to overthrow Christ and grace. p. 271
A. THe Law abolished as a Covenant, not as a Rule. Page 204▪ The Law abrogated to beleevers in six particulars. p. 209. 210. 211 Three causes of the abrogation of the ceremoniall Law, which agree not to the morall. p. 213 Six abuses of the Law. p. 16. 17. 18. 19 Conversion and Repentance are our acts, as well as the effects of Gods grace. p. 97 Whether Adam was mortall before his eating of the forbidden fruit. p. 107 Whether Adam in his innocency can be considered in his naturalls or supernaturalls, answered in two Positions. p. 129 Whether Adam needed Christs help. ibid & p. 130. Whether God required lesse of Adam then us. p. 135. Amorem mercedis a Godly man may have in his obedience, though not amorem mercenarium. p. 13 What help the Angels had by Christ. p. 130 Calvines two Reasons why Angels needed Christs mediation. ibid. Some Antecedaneous works upon the heart before grace be bestowed. p. 86 Foure limitations concerning those antecedaneous works. ibid. The first Antinomian. p. 38 Antinomian Differences betwixt the Law and Gospel confuted. p. 234. 236 The Antinomian why most inexcusable. p. 43 The Antinomian distinction of the Law being abolished as a Law, but still abiding in respect of the matter of it, a contradiction. p. 206 The Antinomian Arguments overthrow the use of the Law to unbeleevers as well as beleevers. p. 208 The opinion of the old Antinomians. p. 267 The word [As] taken variously. p. 157 Antidotes against Antinomian errors. p. 269 Antinomianisme is the onely way indeed to overthrow Christ and grace. p. 271