A77854:759
Vindiciæ legis
Vindiciæ legis: or, A vindication of the moral law and the covenants, from the errors of papists, Arminians, Socinians, and more especially, Antinomians. In XXIX. lectures, preached at Laurence-Jury, London. / By Anthony Burgess, preacher of Gods Word.Vindiciæ legis: or, A vindication of the morall law and the covenants, from the errours of papists, Arminians, Socinians, and more especially, Antinomians. In XXIX. lectures, preached at Laurence-Jury, London. / By Anthony Burgess, preacher of Gods Word.
London: printed by James Young for Thomas Underhill, 1646
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
H A Two-fold writing of the law in the heart. p. 58 The properties of holiness fixed at first in Adams heart. p. 116 Humiliation comes by the Gospel as an object, by the Law, as that which commands such affections to those objects. page 253
H A Two-fold writing of the law in the heart. p. 58 The properties of holinesse fixed at first in Adams heart. p. 116 Humiliation comes by the Gospel as an object, by the Law, as that which commands such affections to those objects. page 253
I Image and likeness signific one thing. p. 111 An Image four-fold. p. 111. 112 Wherein the Image of God in man consists. page 112. 113. 114. 115 A Thing said to be immortal, four ways. p. 107. The Injudiciousness of the Antinomians. pa. 30 Whether Adams immortality in innocency be not different from that which shall be in heaven. p. 136. Some things just because God wills them: other things are just and therefore God wills them. pag. 4 The [Greek or Hebrew] credere justifies no more in itself, then other acts of obedience. p. 15 Expecting justification by the Law very dangerous. Fifteen evils which follow thereupon mentioned. pag. 20. 21. 22. 23. 24. 25. 26 I siebius, Captain of the Antinomians in Luther's days. p. 266 How the justification of the Gospel may stand with the good works of the Law done by grace. p. 37 Paul and James reconciled in the point of justification. page 42
I IMage and likenes signific one thing. p. 111 An Image four-fold. p. 111. 112 Wherein the Image of God in man consists. page 112. 113. 114. 115 A Thing said to be immortal, foure wayes. p. 107. The Injudicionsnesse of the Antinomians. pa. 30 Whether Adams immortality in innocency be not different from that which shall be in heaven. p. 136. Some things just because God wills them: other things are just and therefore God wills them. pag. 4 The 〈non-Latin alphabet〉 credere justifies no more in itselfe, then other acts of obedience. p. 15 Expecting justification by the Law very dangerous. Fifteen evils which follow thereupon mentioned. pag. 20. 21. 22. 23. 24. 25. 26 I siebius, Captaine of the Antinomians in Luthers daies. p. 266 How the justification of the Gospel may stand with the good workes of the Law done by grace. p. 37 Paul and James reconciled in the point of justification. page 42