A77854:761
Vindiciæ legis
Vindiciæ legis: or, A vindication of the moral law and the covenants, from the errors of papists, Arminians, Socinians, and more especially, Antinomians. In XXIX. lectures, preached at Laurence-Jury, London. / By Anthony Burgess, preacher of Gods Word.Vindiciæ legis: or, A vindication of the morall law and the covenants, from the errours of papists, Arminians, Socinians, and more especially, Antinomians. In XXIX. lectures, preached at Laurence-Jury, London. / By Anthony Burgess, preacher of Gods Word.
London: printed by James Young for Thomas Underhill, 1646
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
K Kingdom of heaven] not mentioned in all the O. T. p. 243 How [Kingdom of heaven] is taken in Mat. 5. 17. p. 264
K KIngdome of heaven] not mentioned in all the O. T. p. 243 How [Kingdome of heaven] is taken in Mat. 5. 17. p. 264
L How the Law is good in eight respects. p. 3. 4. 5. 6. 7▪ Four acts of the Law. p. 5 The two-fold use of the Law to the ungodly. p. 7. A four-fold use of the Law to the godly. p. 8. 9 Cautions concerning the Law. p. 10 1. The word Law diversly taken. ibid. & p. 139. 216 2. The Law must not be separated from the spirit. p. 11 3. To do a command out of obedience to ⟨image 145⟩the Law, and out of love, are not opposite. p. 12 4. Christs obedience to the Law exempts not us from obedience our selves, unless it be in respect to those ends for which he obeyed. pag. 13 5. The Law condemns a believers sin, though not his person. ibid. 6. Inability to keep the Law, exempts not from obedience to it. p. 14 7 Distinguish betwixt what is primarily, and what is occasionally in the Law. ibid. That the Law hath a directive, regulating, and informing power over a godly man. p. 53 The derivation of the word [Lex.] p. 59 Two things necessary to the essence of a Law. ibidem. How the Law becomes a Covenant. ib. The division of Laws in general, and why the moral Law is so called. p. 140 The Law of Moses differs from the Law of Nature in three respects. p. 140. 141 Why the Law was given in the wilderness. ibidem▪ That the Law was in the Church before Moses. p. 142 Three ends of the promulgation of the Law. p. 143 The Law of Moses a perfect Rule. p. 144 Three differences betwixt the Judicial, Ceremonial, and Moral Law. p. 147 General observations about the Law, and the time of the delivery of the Law. pag. 147. 148. 149. &c. Three observations concerning the preparation to the delivery of the Law. p. 148 Whether the law, as given by Moses, do belong to us Christians. p. 157. proved. p. 159. Objections answered. p. 163 Though the Law, as given by Moses, did not belong to Christians, yet the doctrine of the Antinomians holds not. page 156 Christ in the Gospel only interprets the old Law, and doth not add new: proved by four reasons. p. 169. 170 The Law is spiritual in the Old Testament, as in the New: proved by eight instances. p. 171. 172. &c. The Law may be instrumental to work sanctification and conversion. page 187. 3. Cautions about it. ib. & 188. proved by six reasons. p. 191. & 192. Objections answered. p. 193 The Law is established three ways by the Gospel. p. 201 Three affections belonging to a Law. p. 203 Three parts in the Law. p.