A77854:764
Vindiciæ legis
Vindiciæ legis: or, A vindication of the moral law and the covenants, from the errors of papists, Arminians, Socinians, and more especially, Antinomians. In XXIX. lectures, preached at Laurence-Jury, London. / By Anthony Burgess, preacher of Gods Word.Vindiciæ legis: or, A vindication of the morall law and the covenants, from the errours of papists, Arminians, Socinians, and more especially, Antinomians. In XXIX. lectures, preached at Laurence-Jury, London. / By Anthony Burgess, preacher of Gods Word.
London: printed by James Young for Thomas Underhill, 1646
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
M Ministry of the Gospel more excellent then that of the Law in three respects. p. 257 Moses in his zeal breaking the Tables, vindicated from rashness and sinful perturbation. p. 151 The opinion of souls-mortality confuted. p. 108. 109 Adam was under the moral Law in innocency. p. 61 What's meant by the word [moral]. p. 140 Moral Law binds two ways. p. 158 That the moral Law perpetually continues a rule and Law, proved by four Reasons. p. 212. 213 ⟨image 145⟩Objections against the continuance of the moral Law, answered. p. 214 Moral Law having Christ for the end of it, may be considered two ways. p. 256 Marcionites, and Manichees the first Heretics that opposed the Law. p. 265
M MInistery of the Gospel more excellent then that of the Law in three respects. p. 257 Moses in his zeal breaking the Tables, vindicated from rashnesse and sinfull perturbation. p. 151 The opinion of souls-mortality confuted. p. 108. 109 Adam was under the morall Law in innocency. p. 61 What's meant by the word [morall]. p. 140 Morall Law bindes two waies. p. 158 That the morall Law perpetually continues a rule and Law, proved by four Reasons. p. 212. 213 ⟨image 145⟩Objections against the continuance of the morall Law, answered. p. 214 Morall Law having Christ for the end of it, may be considered two waies. p. 256 Marcionites, and Manichees the first Heretickes that opposed the Law. p. 265
N What is meant by the word [Nature] in Scripture. p. 58 There is a law of Nature written in mens hearts. ibid. Wherein the law of Nature consists. p. 59 Four bounds of the law of Nature. p. 62 Light of Nature considered in a three-fold respect. p. 65. 68. 69 A three-fold use of the light of Nature. p. 66 The light of Nature obscured three ways. p. 69 The light of Nature is necessary (though insufficient) in religious and moral things. p. 69. It's necessary two ways. p. 70. See p. 83. 84. 89 The light of Nature no Judge in matters of faith. p. 71 It's no prescriber of divine worship. ibid. Natures insufficiency described in three reasonings. p. 72 Th Mystery of the Trinity and Incarnation of Christ, cannot be found out by the light of Nature. p. 77 How far nature will reach in some other things. p. 79. 80. 81 Man by the power of Nature wholly unable to perform good actions, proved by 3. arguments. p. 84 Nature cannot dispose, or prepare a mans self for justification, or sanctification. p. 85. proved by four reasons. ibid. All works of mere Nature are sins before God, proved by four Reasons. p. 90 The Etymology of the word [[Greek or Hebrew]]. p. 59