A77854:765
Vindiciæ legis
Vindiciæ legis: or, A vindication of the moral law and the covenants, from the errors of papists, Arminians, Socinians, and more especially, Antinomians. In XXIX. lectures, preached at Laurence-Jury, London. / By Anthony Burgess, preacher of Gods Word.Vindiciæ legis: or, A vindication of the morall law and the covenants, from the errours of papists, Arminians, Socinians, and more especially, Antinomians. In XXIX. lectures, preached at Laurence-Jury, London. / By Anthony Burgess, preacher of Gods Word.
London: printed by James Young for Thomas Underhill, 1646
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
N What is meant by the word [Nature] in Scripture. p. 58 There is a law of Nature written in mens hearts. ibid. Wherein the law of Nature consists. p. 59 Four bounds of the law of Nature. p. 62 Light of Nature considered in a three-fold respect. p. 65. 68. 69 A three-fold use of the light of Nature. p. 66 The light of Nature obscured three ways. p. 69 The light of Nature is necessary (though insufficient) in religious and moral things. p. 69. It's necessary two ways. p. 70. See p. 83. 84. 89 The light of Nature no Judge in matters of faith. p. 71 It's no prescriber of divine worship. ibid. Natures insufficiency described in three reasonings. p. 72 Th• Mystery of the Trinity and Incarnation of Christ, cannot be found out by the light of Nature. p. 77 How far nature will reach in some other things. p. 79. 80. 81 Man by the power of Nature wholly unable to perform good actions, proved by 3. arguments. p. 84 Nature cannot dispose, or prepare a mans self for justification, or sanctification. p. 85. proved by four reasons. ibid. All works of mere Nature are sins before God, proved by four Reasons. p. 90 The Etymology of the word [[Greek or Hebrew]]. p. 59
N WHat is meant by the word [Nature] in Scripture. p. 58 There is a law of Nature written in mens hearts. ibid. Wherein the law of Nature consists. p. 59 Foure bounds of the law of Nature. p. 62 Light of Nature considered in a three-fold respect. p. 65. 68. 69 A three-fold use of the light of Nature. p. 66 The light of Nature obscured three waies. p. 69 The light of Nature is necessary (though insufficient) in religious and morall things. p. 69. It's necessary two waies. p. 70. See p. 83. 84. 89 The light of Nature no Judge in matters of faith. p. 71 It's no prescriber of divine worship. ibid. Natures insufficiency described in three reasonings. p. 72 Th• Mystery of the Trinity and Incarnation of Christ, cannot be found out by the light of Nature. p. 77 How farre nature will reach in some other things. p. 79. 80. 81 Man by the power of Nature wholly unable to performe good actions, proved by 3. arguments. p. 84 Nature cannot dispose, or prepare a mans selfe for justification, or sanctification. p. 85. proved by foure reasons. ibid. All workes of meere Nature are sins before God, proved by foure Reasons. p. 90 The Etymology of the word [〈non-Latin alphabet〉]. p. 59