A77979:381
An exposition with practical observations continued upon the fourth, fifth, sixth, and seventh chapters…
An exposition with practical observations continued upon the fourth, fifth, sixth, and seventh chapters of the prophesy of Hosea· Being first delivered in several lectures at Michaels Cornhill London. By Jeremiah Burroughs. Being the fifth book, published by Thomas Goodwin, William Greenhil, Sydrach Simson William Bridge, John Yates, William Adderly.An exposition with practical observations continued upon the fourth, fifth, sixth, and seventh chapters of the prophesy of Hosea· Being first delivered in several lectures at Michaels Cornhil London. By Jeremiah Burroughs. Being the fifth book, published by Thomas Goodwyn, William Greenhil, Sydrach Simson William Bridge, John Yates, William Adderly.
London: printed for Peter Cole, 1650
Title page typeset from the transcription.
AN EXPOSITION Of the PROPHESY of HOSEA. › Chapter 4 › Verse 13
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Fourthly, They thought that the spirits of their Heroes were up and down in the woods and groves. It was the tradition of the Heathens, they were taught it by their Priests, that the ghosts of their great men, their Heroes were in woods and in groves:1 Nulli certa domus, lucis habitamus opacis. So you have it in Virgil, that they themselves have no certain houses to dwell in, but they dwelt in dark and solitary places, in woods and groves.
Fourthly, They thought that the spirits of their Heroes were up and down in the woods and groves. It was the tradition of the Heathens, they were taught it by their Priests, that the ghosts of their great men, their Heroes were in woods and in groves:1 Nulli certa domus, lucis habitamus opacis. So you have it in Virgil, that they themselves have no certain houses to dwel in, but they dwelt in dark and solitary places, in woods and groves.
- 1Vi•g. Aeneed. 6.
Fifthly, They were fit places for committing of filthiness when they came to those places, which many of them did. The sacrifices of the Heathen many of them were mixed with filthy and abominable uncleanness, and those places were fit for such uncleanness, and therefore the Devil liked well of them. So Philo, and Sozamen in his history he tells us of this reason of their sacrificing there, because of the filthiness that was there committed.
Fiftly, They were fit places for committing of filthiness when they came to those places, which many of them did. The sacrifices of the Heathen many of them were mixed with filthy and abominable uncleanness, and those places were fit for such uncleanness, and therefore the Devil liked well of them. So Philo, and Sozamen in his history he tells us of this reason of their sacrificing there, because of the filthiness that was there commmitted.