A77979:502
An exposition with practical observations continued upon the fourth, fifth, sixth, and seventh chapters…
An exposition with practical observations continued upon the fourth, fifth, sixth, and seventh chapters of the prophesy of Hosea· Being first delivered in several lectures at Michaels Cornhill London. By Jeremiah Burroughs. Being the fifth book, published by Thomas Goodwin, William Greenhil, Sydrach Simson William Bridge, John Yates, William Adderly.An exposition with practical observations continued upon the fourth, fifth, sixth, and seventh chapters of the prophesy of Hosea· Being first delivered in several lectures at Michaels Cornhil London. By Jeremiah Burroughs. Being the fifth book, published by Thomas Goodwyn, William Greenhil, Sydrach Simson William Bridge, John Yates, William Adderly.
London: printed for Peter Cole, 1650
Title page typeset from the transcription.
AN EXPOSITION Of the PROPHESY of HOSEA. › Chapter 4 › Verse 16
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And the word that is translated back-sliding, cometh of [Greek or Hebrew] 1It signifies perverseness as well as backsliding. It is translated in Scripture stubbornness, rebellion, as in that place of Deuteronomy about the stubborn and rebellious child,2 there is the same word that is here, and many other Scriptures might be shown how this word is taken otherwise than here for back-sliding: Israel is a stubborn, a rebellious, a perverse people, therefore let not Judah be so. And I find the Seventy translate it thus, [Greek or Hebrew]. Israel, the ten Tribes, they were like a stung Bullock, Juvenca oestro percita, as if so be they had by a kind of witchery, or by the biting of some venomous thing been put into a fury or madness; that is the force of the word according to the translation of the Seventy, they translate it (I say) by such a word whereby they would signify that Israel was not now like a Heifer only wanton, but like a Heifer that was bit with some venomous thing, and ran up and down like a mad thing. There is a great deal of difference between the wantonness of a beast, and a beast that runs up and down in a fury and madness as being bit with a mad dog. Thus this people was. Ephraim goeth on madly: As many wicked men go on in ways apparently against light and conscience, and against the Word, though they know it will prove to be their eternal ruin and destruction, Conscience tells ⟨p. 193⟩them so, yet they go on in a madness violently in a rage even down to the pit. This was Ephraims condition here
And the word that is translated back-sliding, commeth of 〈non-Latin alphabet〉 1It signifies perversness as well as backsliding. It is translated in Scripture stubborness, rebellion, as in that place of Duteronomy about the stubborn and rebellious child,2 there is the same word that is here, and many other Scriptures might be shewen how this word is taken otherwise than here for back-sliding: Israel is a stubborn, a rebellious, a perverse people, therefore let not Judah be so. And I find the Seventy translate it thus, . Israel, the ten Tribes, they were like a stung Bullock, Juvenca oestro percita, as if so be they had by a kind of witchery, or by the byting of some venemous thing been put into a fury or madness; that is the force of the word according to the translation of the Seventy, they translate it (I say) by such a word whereby they would signifie that Israel was not now like a Heifer only wanton, but like a Heifer that was bit with some venemous thing, and ran up and down like a mad thing. There is a great deal of difference between the wantoness of a beast, and a beast that runs up and down in a fury and madness as being bit with a maddog. Thus this people was. Ephraim goeth on madly: As many wicked men go on in waies aparantly against light and conscience, and against the Word, though they know it will prove to be their eternal ruin and destruction, Conscience tels