A77988:403
Gospel-Worship
Gospel-worship: or, The right manner of sanctifying the name of God in general. And particularly in these 3. great ordinances, [brace] viz. [brace] 1. Hearing the Word. 2. Receiving the Lords Supper 3. Prayer. By Jeremiah Burroughs, the Gospel-preacher to two of the greatest congregations in England, viz. Stepney and Cripple-gate, London.Gospel-worship: or, The right manner of sanctifying the name of God in generall. And particularly in these 3. great ordinances, [brace] viz. [brace] 1. Hearing the Word. 2. Receiving the Lords Supper 3. Prayer. By Jeremiah Burroughes, the Gospel-preacher to two of the greatest congregations in England, viz. Stepney and Criple-gate, London.
London: printed for Peter Cole and R.W., 1647
Title page typeset from the transcription.
Gospel-worship: OR, The right manner of drawing nigh to God in gene… › Sermon 8
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
4 Fourthly, We must mix Faith with the Word, or otherwise it will do us but little good; Apply it and then believe it. In Heb. 4. 2. it is said, that The word preached did not profit them, not being mixed with Faith in them that heard it. Wherefore there must be a mixture of Faith, to believe the word that the Lord brings unto you. Now concerning that Isle but propound these few particulars;
4 Fourthly, We must mix Faith with the Word, or otherwise it will do us but little good; Apply it and then beleeve it. In Heb. 4. 2. it is said, that The word preached did not profit them, not being mixed with Faith in them that heard it. Wherefore there must be a mixture of Faith, to beleeve the word that the Lord brings unto you. Now concerning that Ile but propound these few particulars;
You will say, Must we believe every thing that is spoken? sometimes there are some things spoken that we cannot tell how to believe?
You will say, Must we beleeve every thing that is spoken? sometimes there are some things spoken that we cannot tell how to beleeve?
I do not mean so, to believe every thing merely being spoken, for you must take heed what you hear, as well as how you hear; but do thus much at least.
I do not mean so, to beleeve every thing meerly being spoken, for you must take heed what you hear, as well as how you hear; but do thus much at least.