A77994:209
The rare jewel of Christian contentment. By Jeremiah Burroughs, preacher of the Gospel to…The rare jevvel of Christian contentment. By Jeremiah Burroughs, preacher of the Gospel to…
The rare jewel of Christian contentment. By Jeremiah Burroughs, preacher of the Gospel to two of the greatest congregations in England; viz. Stepney and Cripplegate, London.The rare jevvel of Christian contentment. By Jeremiah Burroughs, preacher of the Gospel to two of the greatest congregations in England; viz. Stepney and Criplegate, London.
London: printed for Peter Cole, 1648
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Fourth lesson that the Soul is instructed in to come to this knowledge in the art of Contentment is this, The Soul comes to understand in what relation it stands in here to the world. By that I mean thus, God comes to instruct the Soul effectually through Christ by his Spirit, upon what terms it lives here in the world, in what relation it is that it doth stand: as thus, While I live in the world my condition is to be but a pilgrim, a stranger, a traveller, and a soldier, now the right understanding of this, & being taught this not only by •o•e, that I can speak the words over, but when I come indeed to have my Soul possest with the consideration of this truth, that God hath set me in this world, not as in my home but as a mere stranger and a pilgrim, that I am travelling here to another home, and that I am here a soldier in my warfare, it is a mighty help to Contentment in whatsoever befalls one, as now to instance, in all these conditions when a man is at home, if he hath not things according to his desire he will be finding fault and is not contented, but if a man travels abroad, perhaps he meets not with conveniences as he desires, the servants in the house are not at his beck or are not so ⟨p. 77⟩diligent as his own servants were, and his diet is not as at home, and his bed not as at home, yet this very thought may moderate a mans spirit, I am a traveller, and I must not be finding fault, I am but in another mans house, and it were not manners for one to find fault when he is abroad in another bodies family though things be not so as in my own family; If a man meets with ill weather he must be content it is travellers fare (we use to say) both fair weather and foul weather, this is the common travellers fare and we must be content with it, but if a man were at home and it should drop down in his house he would account it an ill thing, an affliction to him, and he cannot bear it; but when he is travelling abroad though he meet with rain and storms he is not so much troubled: When you are abroad at Sea though you have not those many things that you have at home, you are not troubled at it you are contented, Why? You are abroad at Sea, you are not troubled at storms that do arise, and though you have many things otherwise then you would have them at home but still you are quieted with that you are at Sea.
The Fourth lesson that the Soul is instructed in to come to this knowledge in the art of Contentment is this, The Soul comes to understand in what relation it stands in here to the world. By that I mean thus, God comes to instruct the Soul effectually through Christ by his Spirit, upon what tearms it lives here in the world, in what relation it is that it doth stand: as thus, While I live in the world my condition is to be but a pilgrim, a stranger, a traveller, and a souldiar, now the right understanding of this, & being taught this not only by oe, that I can speak the words over, but when I come indeed to have my Soul possest with the consideration of this truth, that God hath set me in this world, not as in my home but as a meer stranger and a pilgrim, that I am travelling here to another home, and that I am here a souldiar in my warfare, it is a mighty help to Contentment in whatsoever befalls one, as now to instance, in all these conditions when a man is at home, if he hath not things according to his desire he will be finding fault and is not contented, but if a man travels abroad, perhaps he mees not with conveniencies as he desires, the servants in the house are not at his beck or are not so