A77994:445
The rare jewel of Christian contentment. By Jeremiah Burroughs, preacher of the Gospel to…The rare jevvel of Christian contentment. By Jeremiah Burroughs, preacher of the Gospel to…
The rare jewel of Christian contentment. By Jeremiah Burroughs, preacher of the Gospel to two of the greatest congregations in England; viz. Stepney and Cripplegate, London.The rare jevvel of Christian contentment. By Jeremiah Burroughs, preacher of the Gospel to two of the greatest congregations in England; viz. Stepney and Criplegate, London.
London: printed for Peter Cole, 1648
THE RARE JEWEL OF CHRISTIAN Contentment. › Sermon 10 › Plea 9: A Ninth Plea
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But yet there may be a temptation in this. To murmur at Gods dispose when your calling is low and mean and you can do little service, this is many times a temptation to those that are poor, those that are servants and those that are of weak parts, and are fain to work hard to provide bread for their families, it's many times a grievous burden to them to think, such men the Lord uses in public service and I live in an obscure way, and to what purpose is my life?
But yet there may be a temptation in this. To murmur at Gods dispose when your calling is low and mean and you can doe little service, this is many times a temptation to those that are poor, those that are servants and those that are of weak parts, and are faine to work hard to provide bread for their familyes, it's many times a greiveous burden to them to think, such men the Lord uses in publick service and I live in an obscure way, and to what purpose is my life?
First to help against this temptation that thou mayest not murmur against this condition, Do but consider though thy condition be low and mean, yet thou art in the Body, thou art a member of the Body though thou beest but a mean member, the toe and the finger hath it's use in the body, though it be not the eye, though it be not the head, or the heart yet it hath it's use in the body. And it is an excellent expression that I remember Augustine hath about this, (saith he) It is better to be the meanest member in the body, then to be the highest member and more excellent and cut off from the body, it is better to be a little sprig in the tree joined to the root, then to be an arm cut off from the root. Now other men that have but common gifts in the world, that are not members of Jesus Christ, indeed they seem to have more excellency then those that are godly, that are in a mean condition, mean parts, mean callings, but they are not of the body, they are not joined to he root, and therefore their condition is worse. As a great arm of a tree when it is cut off it hath a great many leaves upon it, and it seems a great deal more glorious then those little sprigs that are upon the tree, but that little sprig is in a better condition, why? Because joined to the tree and hath sap from the root and flourisheth, but the other will wither and die within a while: So it is with all the men of the world, they be but like great boughs cut off from the tree, though they have excellent parts, and have great estates and pomp and glory in the world, they have no union with Jesus Christ the root; But now others that live in a poor condition, a poor tradesman, a poor servant, a poor labouring-man that labours for his family every day, yet he being godly, (saith he) though I have but little for the present, little glory, little credit, little comfort yet I am joined to the Body, and there I have supply and that that will feed me with comfort blessing and mercy to all eternity So all that are in a poor condition in this world if they be godly, do but think of that;