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The rare jewel of Christian contentment Wherein is showedThe rare jewel of Christian contentment Wherein is shewed
The rare jewel of Christian contentment Wherein is showed; 1. What contentment is. 2. The holy art or mystery of it. 3. Several lessons that Christ teacheth, to work the heart to contentment. 4. The excellencies of it. 5. The evils of murmuring. 6. The aggravations of the sin of murmuring. By Jeremiah Burroughs. The first of the eleven volumes that are published by Thomas Goodwin, William Greenhil, Sydrach Simpson, Philip Nigh, William Bridge, John Yates, William Adderly.The rare jewel of Christian contentment Wherein is shewed; 1. What contentment is. 2. The holy art or mystery of it. 3. Several lessons that Christ teacheth, to work the heart to contentment. 4. The excellencies of it. 5. The evils of murmuring. 6. The aggravations of the sin of murmuring. By Jeremiah Burroughs. The first of the eleven volumes that are published by Thomas Goodwin, William Greenhil, Sydrach Sympson, Philip Nye, William Bridge, John Yates, William Adderly.
London: printed for Ben. Billingsley, 1666
THE RARE JEWEL OF CHRISTIAN CONTENTMENT. › Sermon 3: SERMON, III. at Stepney. Aug. 10. 1645.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
In the Eleventh place, There is yet a further mystery (for this I hope you will find a very useful point unto you) and you will see what a plain way there is, (before we have done) for one that is skilled in Religion to get Contentment, though it's hard for one that is carnal. I say, the eleventh Mystery in Contentment is this, A gracious heart hath Contentment by fetching strength from Jesus Christ, he is able to hear his burden by fetching strength from another. Now this is a riddle indeed, and it would be a ridiculous thing to be spoken of in the Schools of Philosophers, to say, If there be a burden upon you, you must fetch strength from another, indeed to have another to come and stand under the burden, that way they would know; but that you shall be strengthened by another's strength that is not near you to your outward view, that they would think ridiculous: but now a Christian finds satisfaction in every condition by getting strength from another, by going out of it self to Jesus Christ, and by Faith acting upon Christ, and bringing the strength of Jesus Christ into its own soul, and thereby is enabled to bear whatsoever God lays upon him, by the strength that he finds from Jesus Christ, Of his fullness do we receive grace for grace; there is strength in Jesus Christ not only to sanctify and save us, but strength to support us under all our burdens and afflictions, and Christ expects that when we are under any burden, that we would act our Faith upon him to draw virtue and strength from him; the acting of Faith, that's the great Grace that is to be acted under afflictions, its true, other graces should be acted, but the grace of Faith it draws strength from Christ, in looking upon him that hath the fullness of all strength to be conveyed into the hearts of all Believers. Now ⟨p. 48⟩if a man hath a burden upon him, yet he can have strength added to him, if the burden be doubled, yet if he can have his strength to be trebled, the burden will not be heavier but lighter than it was before to our natural strength. Indeed our afflictions may be heavy, and we cry out, O we cannot bear them, we cannot bear such an affliction: Though thou canst not tell how to bear it with thine own strength, yet what canst thou tell what thou shalt do with the strength of Jesus Christ? Thou sayest thou canst not bear it, why dost thou think that Christ could not bear it?
In the Eleventh place, There is yet a further mystery (for this I hope you will find a very useful point unto you) and you will see what a plain way there is, (before we have done) for one that is skill'd in Religion to get Contentment, though it's hard for one that is carnal. I say, the eleventh Mystery in Contentment is this, A gracious heart hath Contentment by fetching strength from Jesus Christ, he is able to hear his burden by fetehing strength from another. Now this is a riddle indeed, and it would be a ridiculous thing to be spoken of in the Schools of Philosophers, to say, If there be a burden upon you, you must fetch strength from another, indeed to have another to come and stand under the burden, that way they would know; but that you shall be strengthened by another's strength that is not neer you to your outward view, that they would think ridiculous: but now a Christian finds satisfaction in every condition by getting strength from another, by going out of it self to Jesus Christ, and by Faith acting upon Christ, and bringing the strength of Jesus Christ into its own soul, and thereby is enabled to bear whatsoever God layes upon him, by the strength that he finds from Jesus Christ, Of his fullness do we receive grace for grace; there is strength in Jesus Christ not only to sanctifie and save us, but strength to support us under all our burdens and afflictions, and Christ expects that when we are under any burden, that we would act our Faith upon him to draw vertue and strength from him; the acting of Faith, that's the great Grace that is to be acted under afflictions, its true, other graces should be acted, but the grace of Faith it draws strength from Christ, in looking upon him that hath the fulness of all strength to be conveyed into the hearts of all Beleevers. Now