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The rare jewel of Christian contentment Wherein is showedThe rare jewel of Christian contentment Wherein is shewed
The rare jewel of Christian contentment Wherein is showed; 1. What contentment is. 2. The holy art or mystery of it. 3. Several lessons that Christ teacheth, to work the heart to contentment. 4. The excellencies of it. 5. The evils of murmuring. 6. The aggravations of the sin of murmuring. By Jeremiah Burroughs. The first of the eleven volumes that are published by Thomas Goodwin, William Greenhil, Sydrach Simpson, Philip Nigh, William Bridge, John Yates, William Adderly.The rare jewel of Christian contentment Wherein is shewed; 1. What contentment is. 2. The holy art or mystery of it. 3. Several lessons that Christ teacheth, to work the heart to contentment. 4. The excellencies of it. 5. The evils of murmuring. 6. The aggravations of the sin of murmuring. By Jeremiah Burroughs. The first of the eleven volumes that are published by Thomas Goodwin, William Greenhil, Sydrach Sympson, Philip Nye, William Bridge, John Yates, William Adderly.
London: printed for Ben. Billingsley, 1666
THE RARE JEWEL OF CHRISTIAN CONTENTMENT. › Sermon 4: SERMON, IV. at Stepney. Aug. 17. 1645.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thus you see how a Godly heart finds Contentment in the Covenant. Many of you speak of the Covenant of God and of the Covenant of Grace, but have you found it so effectual to your souls? have you sucked this sweetness from the Covenant and content to your hearts in your sad condition? It is a special sign of the truth of Grace in any soul, that when any affliction doth befall him, in a kind of natural way, he doth presently ⟨p. 64⟩repair to the Covenant; just as a Child as soon as ever it is in danger, you shall not need to tell him and say, when you are in danger you must go to your father or mother, nature tells him so: so it is with a gracious heart, as soon as it is in any trouble or affliction there is a new nature that doth carry him to the Covenant presently, and there it finds ease and rest: and if you find that your hearts do thus work, presently to be running to the Covenant, it is an excellent sign of the truth of grace: that is for the general.
Thus you see how a Godly heart finds Contentment in the Covenant. Many of you speak of the Covenant of God and of the Covenant of Grace, but have you found it so effectual to your souls? have you suckt this sweetness from the Covenant and content to your hearts in your sad condition? It is a speciall sign of the truth of Grace in any soul, that when any affliction doth befall him, in a kind of natural way, he doth presently ⟨p. 64⟩repair to the Covenant; just as a Childe as soon as ever it is in danger, you shall not need to tell him and say, when you are in danger you must go to your father or mother, nature tells him so: so it is with a gracious heart, as soon as it is in any trouble or affliction there is a new nature that doth carry him to the Covenant presently, and there it finds ease and rest: and if you find that your hearts do thus work, presently to be running to the Covenant, it is an excellent sign of the truth of grace: that is for the general.
But now for particular promises in the Covenant of Grace. A gracious heart looks upon every promise as coming from the root of the great Covenant of Grace in Christ. Other men look upon some particular promises, that God will help them in straights and keep them, and the like; but they look not upon the connection of such particular promises, to the root, the covenant of grace: Now Christians do miss of a great deal of comfort they might have from the particular promises in the Gospel, if they would look upon their connection to the root, the great Covenant that God hath made with them in Christ. Now I remember I spoke a little about that, that in outward promises in the time of the Law, they might rest more upon them than we can in the time of the Gospel. I gave you the reason why we that live in the time of the Gospel cannot rest so fully, for a literal performance of outward promises that we meet withal in the old Testament, as they might in the time of the Law: for there was a special Covenant that God pleased to call a new Covenant by way of distinction from the other Covenant that is made with us in Christ for eternal life: And so even the Law was given them in a more peculiar way for an external Covenant of outward blessings in the Land of Canaan, and so God did deal with them in a more external Covenant than he doth now with his people. Yet godliness hath the promise of this life, and that which is to come. We may make use of the promises for this life, but yet not so much to rest upon the literal performance of them as they might; but that God will make them good some way or other, in a spiritual way, if not in an outward way. We must lay no more upon outward promises than this, and therefore if we will lay