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The rare jewel of Christian contentment Wherein is showedThe rare jewel of Christian contentment Wherein is shewed
The rare jewel of Christian contentment Wherein is showed; 1. What contentment is. 2. The holy art or mystery of it. 3. Several lessons that Christ teacheth, to work the heart to contentment. 4. The excellencies of it. 5. The evils of murmuring. 6. The aggravations of the sin of murmuring. By Jeremiah Burroughs. The first of the eleven volumes that are published by Thomas Goodwin, William Greenhil, Sydrach Simpson, Philip Nigh, William Bridge, John Yates, William Adderly.The rare jewel of Christian contentment Wherein is shewed; 1. What contentment is. 2. The holy art or mystery of it. 3. Several lessons that Christ teacheth, to work the heart to contentment. 4. The excellencies of it. 5. The evils of murmuring. 6. The aggravations of the sin of murmuring. By Jeremiah Burroughs. The first of the eleven volumes that are published by Thomas Goodwin, William Greenhil, Sydrach Sympson, Philip Nye, William Bridge, John Yates, William Adderly.
London: printed for Ben. Billingsley, 1666
THE RARE JEWEL OF CHRISTIAN CONTENTMENT. › Sermon 5: SERMON, V. at Stepney. Aug. 24. 1645.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Answ. You must know, the special honour that God hath from his Creatures in this world, it is, The manifestation of the Graces of his Spirit; It's true, God hath a great deal of honour when a man is in a public place, and so he is able to do a great deal of good, To countenance Godliness, and discountenance Sin; but the main thing is, In our showing forth the virtues of him that hath called us out of darkness into his marvellous light. Now if I can say, That through Gods mercy in my affliction I find the Graces of Gods Spirit working as strongly in me as ever they did when I had my estate, I am where I was, yea, I am fully in as good a condition, for I have that good now that I had in my prosperous estate, for I accounted the good of it, but in my enjoyment of God, and honouring of God, and now God hath blest the want of it to stir up the Graces of his Spirit in my Soul, and this is the work that now God calls me to; and I must account God is most honoured when I do the work that he calls me to; He sets me a work in my prosperous estate at that time, to honour him in this condition: and now he sets me awork at this time, to honour him in this condition: Now God is most honoured, when I can turn from one condition to another, according as he calls me to it: Would you account your selves to be honoured by your servants, when you set them about a work that hath some excellency, and they will go on, and on, and you cannot get them off from it? Now let the work be never so good, yet if you will call them off to another work, you do expect that they should manifest so much respect to you, as to be content to come off from that, though they be set about a meaner work, if it be more suitable to your ends. So, you were in a prosperous estate, and there God called you to some service that you took some pleasure in; but suppose God saith, I will use you in a suffering condition, and I will have you honour me in that way; now here's the honouring ⟨p. 82⟩of God that you can turn this way or that way, as God calls you to it; thus now you having learned this, That the good of the Creature consists in the enjoyment of God in it, and the honouring of God by it, you can be content, because you have the same good that you had before. And that's the Fifth Lesson.
Answ. You must know, the special honor that God hath from his Creatures in this world, it is, The manifestation of the Graces of his Spirit; It's true, God hath a great deal of honor when a man is in a publike place, and so he is able to do a great deal of good, To countenance Godliness, and discountenance Sin; but the main thing is, In our shewing forth the vertues of him that hath called us out of darkness into his marvellous light. Now if I can say, That through Gods mercy in my affliction I find the Graces of Gods Spirit working as strongly in me as ever they did when I had my estate, I am where I was, yea, I am fully in as good a condition, for I have that good now that I had in my prosperous estate, for I accounted the good of it, but in my enjoyment of God, and honoring of God, and now God hath blest the want of it to stir up the Graces of his Spirit in my Soul, and this is the work that now God calls me to; and I must account God is most honored when I do the work that he calls me to; He sets me a work in my prosperous estate at that time, to honor him in this condition: and now he sets me awork at this time, to honor him in this condition: Now God is most honored, when I can turn from one condition to another, according as he calls me to it: Would you account your selves to be honored by your servants, when you set them about a work that hath some excellency, and they will go on, and on, and you cannot get them off from it? Now let the work be never so good, yet if you will call them off to another work, you do expect that they should manifest so much respect to you, as to be content to come off from that, though they be set about a meaner work, if it be more sutable to your ends. So, you were in a prosperous estate, and there God called you to some service that you took some pleasure in; but suppose God saith, I will use you in a suffering condition, and I will have you honor me in that way; now here's the honoring