A80608:1506
The bloody tenet, washed, and made white in the blood of the LambThe bloudy tenent, washed, and made white in the bloud of the Lambe
The bloody tenet, washed, and made white in the blood of the Lamb: being discussed and discharged of blood-guiltiness by just defence. Wherein the great questions of this present time are handled, viz. how far liberty of conscience ought to be given to those that truly fear God? And how far restrained to turbulent and pestilent persons, that not only raze the foundation of godliness, but disturb the civill peace where they live? Also how far the magistrate may proceed in the duties of the first table? And that all magistrates ought to study the word and will of God, that they may frame their government according to it. Discussed. As they are alleged from divers Scriptures, out of the Old and New Testament. Wherein also the practise of princes is debated, together with the judgement of ancient and late writers of most precious esteem. Whereunto is added a reply to Mr. Williams answer, to Mr. Cottons letter. / By John Cotton Bachelor in Divinity, and teacher of the church of Christ at Boston in New England.The bloudy tenent, washed, and made white in the bloud of the Lambe: being discussed and discharged of bloud-guiltinesse by just defence. Wherein the great questions of this present time are handled, viz. how farre liberty of conscience ought to be given to those that truly feare God? And how farre restrained to turbulent and pestilent persons, that not onely raze the foundation of godlinesse, but disturb the civill peace where they live? Also how farre the magistrate may proceed in the duties of the first table? And that all magistrates ought to study the word and will of God, that they may frame their government according to it. Discussed. As they are alledged from divers Scriptures, out of the Old and New Testament. Wherein also the practise of princes is debated, together with the judgement of ancient and late writers of most precious esteeme. Whereunto is added a reply to Mr. Williams answer, to Mr. Cottons letter. / By John Cotton Batchelor in Divinity, and teacher of the church of Christ at Boston in New England.
London: printed by Matthew Symmons for Hannah Allen, 1647
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
If upon these Grounds Mr. Williams be ready, (as he professeth) not only to be bound, and banished, but also to dye in New-England; let him remember, (what he knows) Non poena, sed causa facit Martyrem; No Martyr of Christ did ever suffer for such a cause.
If upon these Grounds Mr. Williams be ready, (as he professeth) not onely to be bound, and banished, but also to dye in New-England; let him remember, (what he knowes) Non poena, sed causa facit Martyrem; No Martyr of Christ did ever suffer for such a cause.
When he feareth not to profess, that he did in open Court maintain the rocky strength of his grounds, to the satisfaction of his own, and (as he saith) of other mens Consciences.
When he feareth not to professe, that he did in open Court maintaine the rocky strength of his grounds, to the satisfaction of his own, and (as he saith) of other mens Consciences.
I can but wonder at the rocky flintiness of his self-confidence: To give a taste of the rocky strength of his maintenance of these things; He made complaint in open Court, that he was wronged by a slanderous report up and down the Country, as if he did hold it to be unlawful for a Father to call upon his child to eat his meat. Our reverend Brother Mr. Hooker, (the Pastor of the Church, where the Court was then kept) being moved to speak a word to it, Why, saith he, you will say as much again, (if you stand to your own Principles) or be forced to say nothing. When Mr. Williams was confident he should never say it: Mr. Hooker replied, If it be unlawful to call an unregenerate person to take an Oath, or to Pray, as being actions of Gods worship, then it is unlawful ⟨p. 31⟩