A80608:1565
The bloody tenet, washed, and made white in the blood of the LambThe bloudy tenent, washed, and made white in the bloud of the Lambe
The bloody tenet, washed, and made white in the blood of the Lamb: being discussed and discharged of blood-guiltiness by just defence. Wherein the great questions of this present time are handled, viz. how far liberty of conscience ought to be given to those that truly fear God? And how far restrained to turbulent and pestilent persons, that not only raze the foundation of godliness, but disturb the civill peace where they live? Also how far the magistrate may proceed in the duties of the first table? And that all magistrates ought to study the word and will of God, that they may frame their government according to it. Discussed. As they are alleged from divers Scriptures, out of the Old and New Testament. Wherein also the practise of princes is debated, together with the judgement of ancient and late writers of most precious esteem. Whereunto is added a reply to Mr. Williams answer, to Mr. Cottons letter. / By John Cotton Bachelor in Divinity, and teacher of the church of Christ at Boston in New England.The bloudy tenent, washed, and made white in the bloud of the Lambe: being discussed and discharged of bloud-guiltinesse by just defence. Wherein the great questions of this present time are handled, viz. how farre liberty of conscience ought to be given to those that truly feare God? And how farre restrained to turbulent and pestilent persons, that not onely raze the foundation of godlinesse, but disturb the civill peace where they live? Also how farre the magistrate may proceed in the duties of the first table? And that all magistrates ought to study the word and will of God, that they may frame their government according to it. Discussed. As they are alledged from divers Scriptures, out of the Old and New Testament. Wherein also the practise of princes is debated, together with the judgement of ancient and late writers of most precious esteeme. Whereunto is added a reply to Mr. Williams answer, to Mr. Cottons letter. / By John Cotton Batchelor in Divinity, and teacher of the church of Christ at Boston in New England.
London: printed by Matthew Symmons for Hannah Allen, 1647
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
From this mistaken Figure, the Examiner would infer, The withholding of the Corn presumptuously to be death in Israel: but not so in every State of the world: much less the pleading against a false Ministry to be a capital crime: for as for Banishment never such a course was heard of in Israel.
From this mistaken Figure, the Examiner would inferre, The withholding of the Corne presumptuously to be death in Israel: but not so in every State of the world: much lesse the pleading against a false Ministery to be a capitall crime: for as for Banishment never such a course was heard of in Israel.
Answ. That law in Deut. hath nothing to do with the withholding of Corn presumptuously, unless there had first passed some sentence of the Sovereign Court against the withholding of Corn. But otherwise ordinary sins of presumption, do fall under the Judicature of another Law, Num. 15.30, 31.
Answ. That law in Deut. hath nothing to doe with the withholding of Corne presumptuously, unlesse there had first passed some sentence of the Soveraigne Court against the withholding of Corne. But otherwise ordinary sinnes of presumption, doe fall under the Judicature of another Law, Num. 15.30, 31.
Neither hath this Text in Solomons Proverbs any thing to do with that Law in Deut. 17. nor with capital punishment. Solomon doth not say, that every man that withholdeth his corn, shall be put to death in Israel: nor do I say that he is to be put to death in any State of the world: least of all do I say that Pleading against a false Ministry is a capital crime: These are all but excursions, and evaporations of the superfluity of wit. But this I say, (and not