A80608:1600
The bloody tenet, washed, and made white in the blood of the LambThe bloudy tenent, washed, and made white in the bloud of the Lambe
The bloody tenet, washed, and made white in the blood of the Lamb: being discussed and discharged of blood-guiltiness by just defence. Wherein the great questions of this present time are handled, viz. how far liberty of conscience ought to be given to those that truly fear God? And how far restrained to turbulent and pestilent persons, that not only raze the foundation of godliness, but disturb the civill peace where they live? Also how far the magistrate may proceed in the duties of the first table? And that all magistrates ought to study the word and will of God, that they may frame their government according to it. Discussed. As they are alleged from divers Scriptures, out of the Old and New Testament. Wherein also the practise of princes is debated, together with the judgement of ancient and late writers of most precious esteem. Whereunto is added a reply to Mr. Williams answer, to Mr. Cottons letter. / By John Cotton Bachelor in Divinity, and teacher of the church of Christ at Boston in New England.The bloudy tenent, washed, and made white in the bloud of the Lambe: being discussed and discharged of bloud-guiltinesse by just defence. Wherein the great questions of this present time are handled, viz. how farre liberty of conscience ought to be given to those that truly feare God? And how farre restrained to turbulent and pestilent persons, that not onely raze the foundation of godlinesse, but disturb the civill peace where they live? Also how farre the magistrate may proceed in the duties of the first table? And that all magistrates ought to study the word and will of God, that they may frame their government according to it. Discussed. As they are alledged from divers Scriptures, out of the Old and New Testament. Wherein also the practise of princes is debated, together with the judgement of ancient and late writers of most precious esteeme. Whereunto is added a reply to Mr. Williams answer, to Mr. Cottons letter. / By John Cotton Batchelor in Divinity, and teacher of the church of Christ at Boston in New England.
London: printed by Matthew Symmons for Hannah Allen, 1647
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. Solomon telleth us, It is better to live in a Wilderness, then with a contentious, and angry woman, Prov. 21.19. And such he accounteth all our Churches, and Courts to be.
3. Solomon telleth us, It is better to live in a Wildernesse, then with a contentious, and angry woman, Prov. 21.19. And such he accounteth all our Churches, and Courts to be.
Thirdly, saith he, Mr. Cotton himself would have counted it a mercy, if he might have Practised in Old-England, what he doth in New-England, with the enjoyment of Civill Peace, &c.
Thirdly, saith he, Mr. Cotton himselfe would have counted it a mercy, if he might have Practised in Old-England, what he doth in New-England, with the enjoyment of Civill Peace, &c.
Reply. True; but what is that to the purpose? The Question is if I could not enjoy the Fellowship of public Churches without sin, (as in those days I could not) whether then I would account it a mercy to be removed? Verily, I do so account it, and bless the Lord from my soul for his abundant mercy in forcing me out thence, in so fit a season.
Reply. True; but what is that to the purpose? The Question is if I could not enjoy the Fellowship of publick Churches without sinne, (as in those dayes I could not) whether then I would account it a mercy to be removed? Verily, I doe so account it, and blesse the Lord from my soule for his aboundant mercy in forcing me out thence, in so fit a season.