A80608:1619
The bloody tenet, washed, and made white in the blood of the LambThe bloudy tenent, washed, and made white in the bloud of the Lambe
The bloody tenet, washed, and made white in the blood of the Lamb: being discussed and discharged of blood-guiltiness by just defence. Wherein the great questions of this present time are handled, viz. how far liberty of conscience ought to be given to those that truly fear God? And how far restrained to turbulent and pestilent persons, that not only raze the foundation of godliness, but disturb the civill peace where they live? Also how far the magistrate may proceed in the duties of the first table? And that all magistrates ought to study the word and will of God, that they may frame their government according to it. Discussed. As they are alleged from divers Scriptures, out of the Old and New Testament. Wherein also the practise of princes is debated, together with the judgement of ancient and late writers of most precious esteem. Whereunto is added a reply to Mr. Williams answer, to Mr. Cottons letter. / By John Cotton Bachelor in Divinity, and teacher of the church of Christ at Boston in New England.The bloudy tenent, washed, and made white in the bloud of the Lambe: being discussed and discharged of bloud-guiltinesse by just defence. Wherein the great questions of this present time are handled, viz. how farre liberty of conscience ought to be given to those that truly feare God? And how farre restrained to turbulent and pestilent persons, that not onely raze the foundation of godlinesse, but disturb the civill peace where they live? Also how farre the magistrate may proceed in the duties of the first table? And that all magistrates ought to study the word and will of God, that they may frame their government according to it. Discussed. As they are alledged from divers Scriptures, out of the Old and New Testament. Wherein also the practise of princes is debated, together with the judgement of ancient and late writers of most precious esteeme. Whereunto is added a reply to Mr. Williams answer, to Mr. Cottons letter. / By John Cotton Batchelor in Divinity, and teacher of the church of Christ at Boston in New England.
London: printed by Matthew Symmons for Hannah Allen, 1647
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
In these lines, the Examiner telleth us, an humble, and discerning Spirit may espy, first, a glorious justification, and boasting of my self, and others concurring with me: secondly, an unrighteous, and uncharitable Censure of the afflicted.
In these lines, the Examiner telleth us, an humble, and discerning Spirit may espie, first, a glorious justification, and boasting of my selfe, and others concurring with me: secondly, an unrighteous, and uncharitable Censure of the afflicted.
Reply. Whether is it a more glorious boasting, to challenge to a mans self, an humble, and discerning Spirit, (as the Examiner doth here, and elsewhere in this Treatise) or to ascribe the glory to Christ in fighting with the sword of his mouth, in the testimonies and labours of the Churches, and Brethren against his corrupt ways?
Reply. Whether is it a more glorious boasting, to challenge to a mans selfe, an humble, and discerning Spirit, (as the Examiner doth here, and elsewhere in this Treatise) or to ascribe the glory to Christ in fighting with the sword of his mouth, in the testimonies and labours of the Churches, and Brethren against his corrupt wayes?
Surely when our glorying is not in our selves, but in the Lord Jesus, we are allowed so to do by the Holy Ghost, Isa. 45.25. In the Lord shall all the seed of Israel be justified, and shall glory.
Surely when our glorying is not in our selves, but in the Lord Jesus, we are allowed so to doe by the Holy Ghost, Isa. 45.25