A80608:1622
The bloody tenet, washed, and made white in the blood of the LambThe bloudy tenent, washed, and made white in the bloud of the Lambe
The bloody tenet, washed, and made white in the blood of the Lamb: being discussed and discharged of blood-guiltiness by just defence. Wherein the great questions of this present time are handled, viz. how far liberty of conscience ought to be given to those that truly fear God? And how far restrained to turbulent and pestilent persons, that not only raze the foundation of godliness, but disturb the civill peace where they live? Also how far the magistrate may proceed in the duties of the first table? And that all magistrates ought to study the word and will of God, that they may frame their government according to it. Discussed. As they are alleged from divers Scriptures, out of the Old and New Testament. Wherein also the practise of princes is debated, together with the judgement of ancient and late writers of most precious esteem. Whereunto is added a reply to Mr. Williams answer, to Mr. Cottons letter. / By John Cotton Bachelor in Divinity, and teacher of the church of Christ at Boston in New England.The bloudy tenent, washed, and made white in the bloud of the Lambe: being discussed and discharged of bloud-guiltinesse by just defence. Wherein the great questions of this present time are handled, viz. how farre liberty of conscience ought to be given to those that truly feare God? And how farre restrained to turbulent and pestilent persons, that not onely raze the foundation of godlinesse, but disturb the civill peace where they live? Also how farre the magistrate may proceed in the duties of the first table? And that all magistrates ought to study the word and will of God, that they may frame their government according to it. Discussed. As they are alledged from divers Scriptures, out of the Old and New Testament. Wherein also the practise of princes is debated, together with the judgement of ancient and late writers of most precious esteeme. Whereunto is added a reply to Mr. Williams answer, to Mr. Cottons letter. / By John Cotton Batchelor in Divinity, and teacher of the church of Christ at Boston in New England.
London: printed by Matthew Symmons for Hannah Allen, 1647
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Object. But is it not a glorious boasting of our selves, when as we make the sword in our mouths, and testimonies, to be the sword of the mouth of Christ; when as the holy Scripture putteth the sword of Christ in the mouths of such witnesses, as himself, and some others, who in meekness, and patience, testify the truth of Jesus against Antichrist, and against all false Callings of Ministers? And whether is Mr. Cotton, swimming with the stream of outward credit, and profit, and smiting with the fist, and sword of Persecution: or himself, and such other the witnesses of Christ, most like unto Balaam?
Object. But is it not a glorious boasting of our selves, when as wee make the sword in our mouths, and testimonies, to be the sword of the mouth of Christ; when as the holy Scripture putteth the sword of Christ in the mouths of such witnesses, as himselfe, and some others, who in meeknesse, and patience, testifie the truth of Jesus against Antichrist, and against all false Callings of Ministers? And whether is Mr. Cotton, swimming with the streame of outward credit, and profit, and smiting with the fist, and sword of Persecution: or himselfe, and such other the witnesses of Christ, most like unto Balaam?
Reply. 1. The quickness of the Examiners wit over-runneth his judgement; for I did not compare him to Balaam as like, much less ⟨p. 54⟩as most like; but as unlike. For that which Balaam would have done, I said, he would not do.
Reply. 1. The quicknesse of the Examiners wit over-runneth his judgement; for I did not compare him to Balaam as like, much lesse ⟨p. 54⟩as most like; but as unlike. For that which Balaam would have done, I said, he would not doe.