A80608:18
The bloody tenet, washed, and made white in the blood of the LambThe bloudy tenent, washed, and made white in the bloud of the Lambe
The bloody tenet, washed, and made white in the blood of the Lamb: being discussed and discharged of blood-guiltiness by just defence. Wherein the great questions of this present time are handled, viz. how far liberty of conscience ought to be given to those that truly fear God? And how far restrained to turbulent and pestilent persons, that not only raze the foundation of godliness, but disturb the civill peace where they live? Also how far the magistrate may proceed in the duties of the first table? And that all magistrates ought to study the word and will of God, that they may frame their government according to it. Discussed. As they are alleged from divers Scriptures, out of the Old and New Testament. Wherein also the practise of princes is debated, together with the judgement of ancient and late writers of most precious esteem. Whereunto is added a reply to Mr. Williams answer, to Mr. Cottons letter. / By John Cotton Bachelor in Divinity, and teacher of the church of Christ at Boston in New England.The bloudy tenent, washed, and made white in the bloud of the Lambe: being discussed and discharged of bloud-guiltinesse by just defence. Wherein the great questions of this present time are handled, viz. how farre liberty of conscience ought to be given to those that truly feare God? And how farre restrained to turbulent and pestilent persons, that not onely raze the foundation of godlinesse, but disturb the civill peace where they live? Also how farre the magistrate may proceed in the duties of the first table? And that all magistrates ought to study the word and will of God, that they may frame their government according to it. Discussed. As they are alledged from divers Scriptures, out of the Old and New Testament. Wherein also the practise of princes is debated, together with the judgement of ancient and late writers of most precious esteeme. Whereunto is added a reply to Mr. Williams answer, to Mr. Cottons letter. / By John Cotton Batchelor in Divinity, and teacher of the church of Christ at Boston in New England.
London: printed by Matthew Symmons for Hannah Allen, 1647
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
By Persecution for cause of Conscience, I conceive you mean, either for professing some point of Doctrine, which you believe in Conscience to be the Truth: or for practising some work, which you believe in Conscience to be a Religious duty.
By Persecution for cause of Conscience, I conceive you meane, either for professing some point of Doctrine, which you beleive in Conscience to be the Truth: or for practising some worke, which you beleive in Conscience to be a Religious duty.
Discusser.
This distinction is not full and complete. For besides both these, a man may be persecuted for cause of Conscience, because he dare not be constrained to yield obedience to such Doctrines and worships, as are by men Invented, and Appointed; As the three famous Jews were cast into the fiery Furnace (in a non-conformity to the whole conforming world) before the Golden Image, Dan. 3.21. &c.
This distinction is not full and compleate. For besides both these, a man may be persecuted for cause of Conscience, because he dare not be constrained to yeild obedience to such Doctrines and worships, as are by men Invented, and Appointed; As the three famous Jewes were cast into the fiery Furnace (in a non-conformity to the whole conforming world) before the Golden Image, Dan. 3.21. &c.