A80608:1826
The bloody tenet, washed, and made white in the blood of the LambThe bloudy tenent, washed, and made white in the bloud of the Lambe
The bloody tenet, washed, and made white in the blood of the Lamb: being discussed and discharged of blood-guiltiness by just defence. Wherein the great questions of this present time are handled, viz. how far liberty of conscience ought to be given to those that truly fear God? And how far restrained to turbulent and pestilent persons, that not only raze the foundation of godliness, but disturb the civill peace where they live? Also how far the magistrate may proceed in the duties of the first table? And that all magistrates ought to study the word and will of God, that they may frame their government according to it. Discussed. As they are alleged from divers Scriptures, out of the Old and New Testament. Wherein also the practise of princes is debated, together with the judgement of ancient and late writers of most precious esteem. Whereunto is added a reply to Mr. Williams answer, to Mr. Cottons letter. / By John Cotton Bachelor in Divinity, and teacher of the church of Christ at Boston in New England.The bloudy tenent, washed, and made white in the bloud of the Lambe: being discussed and discharged of bloud-guiltinesse by just defence. Wherein the great questions of this present time are handled, viz. how farre liberty of conscience ought to be given to those that truly feare God? And how farre restrained to turbulent and pestilent persons, that not onely raze the foundation of godlinesse, but disturb the civill peace where they live? Also how farre the magistrate may proceed in the duties of the first table? And that all magistrates ought to study the word and will of God, that they may frame their government according to it. Discussed. As they are alledged from divers Scriptures, out of the Old and New Testament. Wherein also the practise of princes is debated, together with the judgement of ancient and late writers of most precious esteeme. Whereunto is added a reply to Mr. Williams answer, to Mr. Cottons letter. / By John Cotton Batchelor in Divinity, and teacher of the church of Christ at Boston in New England.
London: printed by Matthew Symmons for Hannah Allen, 1647
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
For a third Answer to the case of Polygamy, the Examiner demandeth what was this personal sin of Polygamy in the godly Patriarchs? Was it any matter of Gods worship, any joining with a false Church, Ministry, Worship, Government, from whence they were to come, before they could constitute his true Church, and enjoy his Worship, Ministry, Government, &c.
For a third Answer to the case of Polygamy, the Examiner demandeth what was this personall sinne of Polygamy in the godly Patriarchs? Was it any matter of Gods worship, any joyning with a false Church, Ministery, Worship, Government, from whence they were to come, before they could constitute his true Church, and enjoy his Worship, Ministery, Government, &c.
Reply. 1. Polygamy if it had been known to be as great a sin amongst the Israelites, as it is now known to be by the Doctrine of the Lord Jesus, it is of so heinous a nature now, that every godly person guilty of it, must come out of it, before he could lawfully be received into a pure Church of Christ.
Reply. 1. Polygamy if it had been knowne to be as great a sinne amongst the Israelites, as it is now knowne to be by the Doctrine of the Lord Jesus, it is of so hainous a nature now, that every godly person guilty of it, must come out of it, before he could lawfully be received into a pure Church of Christ.
2. If a Church were now ignorant of such a known case, and should in their ignorance admit sundry members living in that sin, into fellowship with them, though it would much defile them: yet I do not conceive it would evacuate their Church-estate.
2. If a Church were now ignorant of such a knowne case, and should in their ignorance admit sundry members living in that sinne, into fellowship with them, though it would much defile them: yet I doe not conceive it would evacuate their Church-estate.