A80608:189
The bloody tenet, washed, and made white in the blood of the LambThe bloudy tenent, washed, and made white in the bloud of the Lambe
The bloody tenet, washed, and made white in the blood of the Lamb: being discussed and discharged of blood-guiltiness by just defence. Wherein the great questions of this present time are handled, viz. how far liberty of conscience ought to be given to those that truly fear God? And how far restrained to turbulent and pestilent persons, that not only raze the foundation of godliness, but disturb the civill peace where they live? Also how far the magistrate may proceed in the duties of the first table? And that all magistrates ought to study the word and will of God, that they may frame their government according to it. Discussed. As they are alleged from divers Scriptures, out of the Old and New Testament. Wherein also the practise of princes is debated, together with the judgement of ancient and late writers of most precious esteem. Whereunto is added a reply to Mr. Williams answer, to Mr. Cottons letter. / By John Cotton Bachelor in Divinity, and teacher of the church of Christ at Boston in New England.The bloudy tenent, washed, and made white in the bloud of the Lambe: being discussed and discharged of bloud-guiltinesse by just defence. Wherein the great questions of this present time are handled, viz. how farre liberty of conscience ought to be given to those that truly feare God? And how farre restrained to turbulent and pestilent persons, that not onely raze the foundation of godlinesse, but disturb the civill peace where they live? Also how farre the magistrate may proceed in the duties of the first table? And that all magistrates ought to study the word and will of God, that they may frame their government according to it. Discussed. As they are alledged from divers Scriptures, out of the Old and New Testament. Wherein also the practise of princes is debated, together with the judgement of ancient and late writers of most precious esteeme. Whereunto is added a reply to Mr. Williams answer, to Mr. Cottons letter. / By John Cotton Batchelor in Divinity, and teacher of the church of Christ at Boston in New England.
London: printed by Matthew Symmons for Hannah Allen, 1647
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
CHAP. 15. A Reply to his fifteenth Chapter touching the admonition and rejection of an Heretic.
CHAP. 15. A Reply to his fifteenth Chapter touching the admonition and rejection of an Heretick.
The first and second Admonitions in the place of Titus were not Civill or corporal punishments on mens persons, or purses: But they were the reprehensions, convictions, exhortations, and persuasions of the word of the Eternal God, charged home to the Conscience, in the Name and Presence of the Lord Jesus in the midst of his Church. Which being despised, and not hearkened unto, in the last place followeth rejection, which is not a cutting off by heading, hanging, burning, nor an expelling out of the Country, and coasts: but the dreadful cutting off from the visible head and body, Christ Jesus, and his Church—Spiritual cutting off by Excommunication.
THe first and second Admonitions in the place of Titus were not Civill or corporall punishments on mens persons, or purses: But they were the reprehensions, convictions, exhortations, and perswasions of the word of the Eternall God, charged home to the Conscience, in the Name and Presence of the Lord Jesus in the midst of his Church. Which being despised, and not hearkened unto, in the last place followeth rejection, which is not a cutting off by heading, hanging, burning, nor an expelling out of the Countrey, and coasts: but the dreadfull cutting off from the visible head and body, Christ Jesus, and his Church—Spirituall cutting off by Excommunication.
Defender.