A80608:2000
The bloody tenet, washed, and made white in the blood of the LambThe bloudy tenent, washed, and made white in the bloud of the Lambe
The bloody tenet, washed, and made white in the blood of the Lamb: being discussed and discharged of blood-guiltiness by just defence. Wherein the great questions of this present time are handled, viz. how far liberty of conscience ought to be given to those that truly fear God? And how far restrained to turbulent and pestilent persons, that not only raze the foundation of godliness, but disturb the civill peace where they live? Also how far the magistrate may proceed in the duties of the first table? And that all magistrates ought to study the word and will of God, that they may frame their government according to it. Discussed. As they are alleged from divers Scriptures, out of the Old and New Testament. Wherein also the practise of princes is debated, together with the judgement of ancient and late writers of most precious esteem. Whereunto is added a reply to Mr. Williams answer, to Mr. Cottons letter. / By John Cotton Bachelor in Divinity, and teacher of the church of Christ at Boston in New England.The bloudy tenent, washed, and made white in the bloud of the Lambe: being discussed and discharged of bloud-guiltinesse by just defence. Wherein the great questions of this present time are handled, viz. how farre liberty of conscience ought to be given to those that truly feare God? And how farre restrained to turbulent and pestilent persons, that not onely raze the foundation of godlinesse, but disturb the civill peace where they live? Also how farre the magistrate may proceed in the duties of the first table? And that all magistrates ought to study the word and will of God, that they may frame their government according to it. Discussed. As they are alledged from divers Scriptures, out of the Old and New Testament. Wherein also the practise of princes is debated, together with the judgement of ancient and late writers of most precious esteeme. Whereunto is added a reply to Mr. Williams answer, to Mr. Cottons letter. / By John Cotton Batchelor in Divinity, and teacher of the church of Christ at Boston in New England.
London: printed by Matthew Symmons for Hannah Allen, 1647
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Reply. 1. Though I acknowledge the ordinary Ministers of the Gospel, to be Pastors and Teachers: yet it is far from me to think (howsoever the Examiner against my mind reporteth my mind otherwise) that they are not properly Preachers, to converts beget, or make Disciples, &c.
Reply. 1. Though I acknowledge the ordinary Ministers of the Gospel, to be Pastors and Teachers: yet it is farre from me to thinke (howsoever the Examiner against my mind reporteth my mind otherwise) that they are not properly Preachers, to converts beget, or make Disciples, &c.
For first though the work of ordinary Ministers were not to convert, but to feed souls: yet their act of feeding is properly exercised by preaching the word. Timothy (as a Minister) is taught of Paul how to behave himself in the house of God which is the Church of God, 1. Tim. 3.15.
For first though the worke of ordinary Ministers were not to convert, but to feed soules: yet their act of feeding is properly exercised by preaching the word. Timothy (as a Minister) is taught of Paul how to behave himselfe in the house of God which is the Church of God, 1. Tim. 3.15.
And this he gave him in charge (as one great part of his work) to preach the word in season and out of season, 2 Tim. 4.1, 2. Besides they were neither Evangelists, nor Apostles, surely (for then they could not have been so miscarried) but the ordinary Ministers of the Gospel, (Pastors, and Teachers of Churches) of whom Paul speaketh, (