A80608:233
The bloody tenet, washed, and made white in the blood of the LambThe bloudy tenent, washed, and made white in the bloud of the Lambe
The bloody tenet, washed, and made white in the blood of the Lamb: being discussed and discharged of blood-guiltiness by just defence. Wherein the great questions of this present time are handled, viz. how far liberty of conscience ought to be given to those that truly fear God? And how far restrained to turbulent and pestilent persons, that not only raze the foundation of godliness, but disturb the civill peace where they live? Also how far the magistrate may proceed in the duties of the first table? And that all magistrates ought to study the word and will of God, that they may frame their government according to it. Discussed. As they are alleged from divers Scriptures, out of the Old and New Testament. Wherein also the practise of princes is debated, together with the judgement of ancient and late writers of most precious esteem. Whereunto is added a reply to Mr. Williams answer, to Mr. Cottons letter. / By John Cotton Bachelor in Divinity, and teacher of the church of Christ at Boston in New England.The bloudy tenent, washed, and made white in the bloud of the Lambe: being discussed and discharged of bloud-guiltinesse by just defence. Wherein the great questions of this present time are handled, viz. how farre liberty of conscience ought to be given to those that truly feare God? And how farre restrained to turbulent and pestilent persons, that not onely raze the foundation of godlinesse, but disturb the civill peace where they live? Also how farre the magistrate may proceed in the duties of the first table? And that all magistrates ought to study the word and will of God, that they may frame their government according to it. Discussed. As they are alledged from divers Scriptures, out of the Old and New Testament. Wherein also the practise of princes is debated, together with the judgement of ancient and late writers of most precious esteeme. Whereunto is added a reply to Mr. Williams answer, to Mr. Cottons letter. / By John Cotton Batchelor in Divinity, and teacher of the church of Christ at Boston in New England.
London: printed by Matthew Symmons for Hannah Allen, 1647
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Discusser.
But those three Persons, Doctrines and Practises, are as a threefold cord, and so a threefold strong snare to catch the feet of some or other.
Defender.
What hurt do they get by being caught? Hypocrites, and corrupt Doctrines, and Practises, if they be found like unto good Christians, or sound truths, what hurt do they catch, when I say such are to be tolerated to the end of the world? But to prevent his fear of a threefold cord, I shall easily acknowledge that which I meant, that by Tares are meant such kind of evil persons, as are like unto the good, whether they be Hypocrites, men of unsound hearts, or men of unsound Doctrines, and Practises yet such as come near the Truth.
What hurt doe they get by being caught? Hypocrites, and corrupt Doctrines, and Practises, if they be found like unto good Christians, or sound truthes, what hurt doe they catch, when I say such are to be tolerated to the end of the world? But to prevent his feare of a threefold cord, I shall easily acknowledge that which I meant, that by Tares are meant such kinde of evill persons, as are like unto the good, whether they be Hipocrites, men of unsound heartes, or men of unsound Doctrines, and Practises yet such as come neere the Truth.