A80608:267
The bloody tenet, washed, and made white in the blood of the LambThe bloudy tenent, washed, and made white in the bloud of the Lambe
The bloody tenet, washed, and made white in the blood of the Lamb: being discussed and discharged of blood-guiltiness by just defence. Wherein the great questions of this present time are handled, viz. how far liberty of conscience ought to be given to those that truly fear God? And how far restrained to turbulent and pestilent persons, that not only raze the foundation of godliness, but disturb the civill peace where they live? Also how far the magistrate may proceed in the duties of the first table? And that all magistrates ought to study the word and will of God, that they may frame their government according to it. Discussed. As they are alleged from divers Scriptures, out of the Old and New Testament. Wherein also the practise of princes is debated, together with the judgement of ancient and late writers of most precious esteem. Whereunto is added a reply to Mr. Williams answer, to Mr. Cottons letter. / By John Cotton Bachelor in Divinity, and teacher of the church of Christ at Boston in New England.The bloudy tenent, washed, and made white in the bloud of the Lambe: being discussed and discharged of bloud-guiltinesse by just defence. Wherein the great questions of this present time are handled, viz. how farre liberty of conscience ought to be given to those that truly feare God? And how farre restrained to turbulent and pestilent persons, that not onely raze the foundation of godlinesse, but disturb the civill peace where they live? Also how farre the magistrate may proceed in the duties of the first table? And that all magistrates ought to study the word and will of God, that they may frame their government according to it. Discussed. As they are alledged from divers Scriptures, out of the Old and New Testament. Wherein also the practise of princes is debated, together with the judgement of ancient and late writers of most precious esteeme. Whereunto is added a reply to Mr. Williams answer, to Mr. Cottons letter. / By John Cotton Batchelor in Divinity, and teacher of the church of Christ at Boston in New England.
London: printed by Matthew Symmons for Hannah Allen, 1647
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Answ. 1. It is true, Christ expoundeth the Field to be the world, ver. 38. But he meant not the wide world, but (by an usual Trope) the Church scattered throughout the world: as Christ is said to have loved the world, Joh. 3.16. and to be the Propitiation of the sins of the world, 1 Joh. 2.2.
Answ. 1. It is true, Christ expoundeth the Field to be the world, ver. 38. But he meant not the wide world, but (by an usuall Trope) the Church scattered throughout the world: as Christ is said to have loved the world, Joh. 3.16. and to be the Propitiation of the sinnes of the world, 1 Joh. 2.2.
Reas. 1. Else there had been no place for the servants wonder ⟨p. 42⟩at the appearing of the Tares. Sir, didst not thou sow good seed in thy field? from whence then hath it Tares? ver. 27. Did ever any of the servants of Christ wonder, or saw any cause to wonder, that the world should be full of Fornicators, Idolaters, Murderers, Robbers, &c? Was it ever otherwise since the world was replenished with Inhabitants?
Reas. 2. What calling had the Ministers, or Prophets of Christ, to offer to pluck up all such notorious vicious persons out of the world? Did ever any Ministers of Christ demand such a Question of Christ; Wilt thou have us go, and gather up all notorious vicious Persons out of the world? As they do indeed demand the like concerning these Tares in Christs field, ver. 28.