A80608:393
The bloody tenet, washed, and made white in the blood of the LambThe bloudy tenent, washed, and made white in the bloud of the Lambe
The bloody tenet, washed, and made white in the blood of the Lamb: being discussed and discharged of blood-guiltiness by just defence. Wherein the great questions of this present time are handled, viz. how far liberty of conscience ought to be given to those that truly fear God? And how far restrained to turbulent and pestilent persons, that not only raze the foundation of godliness, but disturb the civill peace where they live? Also how far the magistrate may proceed in the duties of the first table? And that all magistrates ought to study the word and will of God, that they may frame their government according to it. Discussed. As they are alleged from divers Scriptures, out of the Old and New Testament. Wherein also the practise of princes is debated, together with the judgement of ancient and late writers of most precious esteem. Whereunto is added a reply to Mr. Williams answer, to Mr. Cottons letter. / By John Cotton Bachelor in Divinity, and teacher of the church of Christ at Boston in New England.The bloudy tenent, washed, and made white in the bloud of the Lambe: being discussed and discharged of bloud-guiltinesse by just defence. Wherein the great questions of this present time are handled, viz. how farre liberty of conscience ought to be given to those that truly feare God? And how farre restrained to turbulent and pestilent persons, that not onely raze the foundation of godlinesse, but disturb the civill peace where they live? Also how farre the magistrate may proceed in the duties of the first table? And that all magistrates ought to study the word and will of God, that they may frame their government according to it. Discussed. As they are alledged from divers Scriptures, out of the Old and New Testament. Wherein also the practise of princes is debated, together with the judgement of ancient and late writers of most precious esteeme. Whereunto is added a reply to Mr. Williams answer, to Mr. Cottons letter. / By John Cotton Batchelor in Divinity, and teacher of the church of Christ at Boston in New England.
London: printed by Matthew Symmons for Hannah Allen, 1647
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. That for the Judgement of his person in these causes, (whether ecclesiastical or civill,) It is lawful in some cases to appeal, to a civill, though a Pagan Magistrate. In some cases I say, as where both these concur, to wit. 1. That Church-officers, are maliciously prejudiced against a man, and inferior civil Courts incline to them. 2. That a man be called in question amongst them in capital causes, which concern his life.
3. That for the Judgement of his person in these causes, (whether ecclesiasticall or civill,) It is lawfull in some cases to appeale, to a civill, though a Pagan Magistrate. In some cases I say, as where both these concurre, to wit. 1. That Church-officers, are maliciously prejudiced against a man, and inferiour civil Courts incline to them. 2. That a man be called in question amongst them in capitall causes, which concerne his life.
But a fourth thing which appeareth from Pauls appeal is this, That the civill Magistrate, whether Christian, or Pagan, may and ought to be so well acquainted, not only with civill causes, but also with causes of Religion, especially such as concern life, as to be able to judge, though not of all questions, yet of capital offences, against Religion, as well as against the civill State.
But a fourth thing which appeareth from Pauls appeale is this, That the civill Magistrate, whether Christian, or Pagan, may and ought to be so well acquainted, not onely with civill causes, but also with causes of Religion, especially such as concerne life, as to be able to judge, though not of all questions, yet of capitall offences, against Religion, as well as against the civill State.
Reply 2. to Ans. 2. The Marginal Note, seemeth to imply a contradiction to it self, for thus it speaketh, Civill Magistrates were never appointed by God, Defenders of the Faith of Jesus. And again, Every one is bound to put forth himself to his utmost power in Gods Business: Surely, if every one be bound to put forth himself to his utmost power in Gods Business, then civill Magistrates are bound to put forth their civill power, in defending the Faith of Jesus.