A80608:437
The bloody tenet, washed, and made white in the blood of the LambThe bloudy tenent, washed, and made white in the bloud of the Lambe
The bloody tenet, washed, and made white in the blood of the Lamb: being discussed and discharged of blood-guiltiness by just defence. Wherein the great questions of this present time are handled, viz. how far liberty of conscience ought to be given to those that truly fear God? And how far restrained to turbulent and pestilent persons, that not only raze the foundation of godliness, but disturb the civill peace where they live? Also how far the magistrate may proceed in the duties of the first table? And that all magistrates ought to study the word and will of God, that they may frame their government according to it. Discussed. As they are alleged from divers Scriptures, out of the Old and New Testament. Wherein also the practise of princes is debated, together with the judgement of ancient and late writers of most precious esteem. Whereunto is added a reply to Mr. Williams answer, to Mr. Cottons letter. / By John Cotton Bachelor in Divinity, and teacher of the church of Christ at Boston in New England.The bloudy tenent, washed, and made white in the bloud of the Lambe: being discussed and discharged of bloud-guiltinesse by just defence. Wherein the great questions of this present time are handled, viz. how farre liberty of conscience ought to be given to those that truly feare God? And how farre restrained to turbulent and pestilent persons, that not onely raze the foundation of godlinesse, but disturb the civill peace where they live? Also how farre the magistrate may proceed in the duties of the first table? And that all magistrates ought to study the word and will of God, that they may frame their government according to it. Discussed. As they are alledged from divers Scriptures, out of the Old and New Testament. Wherein also the practise of princes is debated, together with the judgement of ancient and late writers of most precious esteeme. Whereunto is added a reply to Mr. Williams answer, to Mr. Cottons letter. / By John Cotton Batchelor in Divinity, and teacher of the church of Christ at Boston in New England.
London: printed by Matthew Symmons for Hannah Allen, 1647
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Reply 2. The Discusser himself acknowledgeth, That though in a common plague or infection, none are smitten, or die, but such as are ordained thereunto: yet it is not only every mans duty, but the common duty of the Magistrates to prevent infection, and to preserve the common health of the place, by removing infectious persons into solitary tabernacles.
Reply 2. The Discusser himselfe acknowledgeth, That though in a common plague or infection, none are smitten, or die, but such as are ordained thereunto: yet it is not onely every mans duty, but the common duty of the Magistrates to prevent infection, and to preserve the common health of the place, by removing infectious persons into solitary tabernacles.
Discusser.
True: but the means, God hath appointed for preservation from spiritual infection and perdition, are spiritual, such as God directeth to Rev. 2. Tit. 3.10, 11. Rom. 16.17. But the Lord Jesus never appointed the civill sword for either Antidote, or Remedy, as an addition to those Spirituals. The Remedy which God prescribed to the Angel of the Church of Pergamus, It were a Babylonish confusion to interpret it, as sent to the Governor of the City of Pergamus.
True: but the meanes, God hath appointed for preservation from spirituall infection and perdition, are spirituall, such as God directeth to Rev. 2.