A80608:522
The bloody tenet, washed, and made white in the blood of the LambThe bloudy tenent, washed, and made white in the bloud of the Lambe
The bloody tenet, washed, and made white in the blood of the Lamb: being discussed and discharged of blood-guiltiness by just defence. Wherein the great questions of this present time are handled, viz. how far liberty of conscience ought to be given to those that truly fear God? And how far restrained to turbulent and pestilent persons, that not only raze the foundation of godliness, but disturb the civill peace where they live? Also how far the magistrate may proceed in the duties of the first table? And that all magistrates ought to study the word and will of God, that they may frame their government according to it. Discussed. As they are alleged from divers Scriptures, out of the Old and New Testament. Wherein also the practise of princes is debated, together with the judgement of ancient and late writers of most precious esteem. Whereunto is added a reply to Mr. Williams answer, to Mr. Cottons letter. / By John Cotton Bachelor in Divinity, and teacher of the church of Christ at Boston in New England.The bloudy tenent, washed, and made white in the bloud of the Lambe: being discussed and discharged of bloud-guiltinesse by just defence. Wherein the great questions of this present time are handled, viz. how farre liberty of conscience ought to be given to those that truly feare God? And how farre restrained to turbulent and pestilent persons, that not onely raze the foundation of godlinesse, but disturb the civill peace where they live? Also how farre the magistrate may proceed in the duties of the first table? And that all magistrates ought to study the word and will of God, that they may frame their government according to it. Discussed. As they are alledged from divers Scriptures, out of the Old and New Testament. Wherein also the practise of princes is debated, together with the judgement of ancient and late writers of most precious esteeme. Whereunto is added a reply to Mr. Williams answer, to Mr. Cottons letter. / By John Cotton Batchelor in Divinity, and teacher of the church of Christ at Boston in New England.
London: printed by Matthew Symmons for Hannah Allen, 1647
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Again, I observe the haste and light attention of the Answerer, to these Scriptures (as commonly the Spirits of Gods children in matters of Gods Kingdom, are very sleepy:) for these persons here spoken of were not unconverted Christians in Crete, whom Titus as an Evangelist was to convert, but they were such Opposites, as Timothy (to whom Paul writeth this Letter at Ephesus) should not meet withal.
Againe, I observe the haste and light attention of the Answerer, to these Scriptures (as commonly the Spirits of Gods children in matters of Gods Kingdome, are very sleepy:) for these persons here spoken of were not unconverted Christians in Creete, whom Titus as an Evnngelist was to convert, but they were such Opposites, as Timothy (to whom Paul writeth this Letter at Ephesus) should not meet withall.
Defender.
Whether such words be found in the copy of my Answer to the Letter, I leave it to the Discussers credit. As I said even now, mine own copy I cannot (after much diligent search) find: the Transcript which I have found hath it otherwise, the unconverted Persons in Ephesus, whom Timothy as an Evangelist was to seek, to convert. But if my copy do speak as he reporteth:
Whether such words be found in the copy of my Answer to the Letter, I leave it to the Discussers credit. As I said even now, mine owne copy I cannot (after much diligent search) finde: the Transcript which I have found hath it otherwise, the unconverted Persons in Ephesus, whom Timothy as an Evangelist was to seeke, to convert. But if my copy doe speake as he reporteth: