A80611:361
Christ the fountain of lifeChrist the fountaine of life
Christ the fountain of life: or, Sundry choice sermons on part of the fifth chapter of the first Epistle of St. John. Preached by that learned judicious divine, and faithful minister of Jesus Christ, Mr. John Cotton B.D. now preacher at Boston in New-England. Published according to Order.Christ the fountaine of life: or, Sundry choyce sermons on part of the fift chapter of the first Epistle of St. John. Preached by that learned judicious divine, and faithfull minister of Jesus Christ, Mr. John Cotton B.D. now preacher at Boston in New-England. Published according to Order.
London: printed by Robert Ibbitson, 1651
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And he speaks of all men in an estate of nature without Christ, not one doth any good, no not one; All the thoughts and imaginations of such mens hearts are evil, and only evil, and that continually, Gen. 6.1. and Christ saith as much of their words, Matth. 12.33, 34. And so in all our works, A good tree brings forth good fruit, but a corrupt tree brings forth evil fruit, Mat. 7.18. Wherein he shows you, that as we do no good, so we can do no good, not a good thought, nor a good word, nor a good work comes from such a man all his days; and all our speeches are rotten and unsavoury, not any spiritual life in most seeming best duties; we are not able to speak unto any good purpose, let if be truly moulded an it is a precious fruit of righteousness, but if spoke as comes from nature, be it never so well spoken, it is corrupt, either full of pride or self-conceit, or to please others, or the like; nor do we regulate our words by the language of Canaan, nor open our mouths from a spirit of saith, 2 Cor. 4.13. This is true in all natural men; we do not therefore speak because we believe, we speak not, because we believe God hath commanded us so to speak; as our Saviour said, John 14. last. Nor therefore work any thing because God set us awork, or to aim at any service of God, or good to his people in it, so that as our thoughts be, so are our words, evil, and only, and continually evil; and much more all the works of our hands, that require greater strength of grace then either our thoughts or our words do; so that without Christ there is no act of spiritual life comes from us, we would do no good if we could. If God should at any time assist us, and supply us with something more then ordinary, yet we will not be made clean, that we might do well:1 O Jerusalem, wilt thou not be made clean, when will it once be? Jer. 13. last. As if it were a thing never to be looked for, God might wait upon a man from one end of the year to another, and sometimes be asking