A80622:229
The grounds and ends of the baptism of the children of the faithful. Opened…The grounds and ends of the baptisme of the children of the faithfull. Opened…
The grounds and ends of the baptism of the children of the faithful. Opened in a familiar discourse by way of a dialogue, or brotherly conference. / By the learned and faithful minister of Christ, John Cotton, teacher of the Church of Boston in New-England.The grounds and ends of the baptisme of the children of the faithfull. Opened in a familiar discourse by way of a dialogue, or brotherly conference. / By the learned and faithfull minister of Christ, John Cotton, teacher of the Church of Boston in New-England.
London: printed by R.C. for Andrew Crooke, 1646
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
First, in that it is brought to prove, that the Covenant of grace in the days of the new Testament admitteth only of a spiritual seed; whereas Paul speaketh not of the Covenant of grace, but of the election of grace.
First, in that it is brought to prove, that the Covenant of grace in the dayes of the new Testament admitteth onely of a spirituall seed; whereas Paul speaketh not of the Covenant of grace, but of the election of grace.
Secondly, in that the place is brought to show what is now the ⟨p. 60⟩seed in the New Testament different from that of the Old; whereas Paul speaketh of the same seed both in the Old and New Testament alike.
Secondly, in that the place is brought to shew what is now the ⟨p. 60⟩seed in the New Testament different from that of the Old; whereas Paul speaketh of the same seed both in the Old and New Testament alike.
Thirdly, in that Ismael is accounted by you as a fleshly seed, and so as rejected out of the Covenant from the womb; whereas he was not cast out of the Covenant, till himself cast off the Covenant by mocking and persecuting Isaac.
Thirdly, in that Ismael is accounted by you as a fleshly seed, and so as rejected out of the Covenant from the womb; whereas he was not cast out of the Covenant, till himselfe cast off the Covenant by mocking and persecuting Isaac.