A80622:79
The grounds and ends of the baptism of the children of the faithful. Opened…The grounds and ends of the baptisme of the children of the faithfull. Opened…
The grounds and ends of the baptism of the children of the faithful. Opened in a familiar discourse by way of a dialogue, or brotherly conference. / By the learned and faithful minister of Christ, John Cotton, teacher of the Church of Boston in New-England.The grounds and ends of the baptisme of the children of the faithfull. Opened in a familiar discourse by way of a dialogue, or brotherly conference. / By the learned and faithfull minister of Christ, John Cotton, teacher of the Church of Boston in New-England.
London: printed by R.C. for Andrew Crooke, 1646
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And as concerning the resurrection of infants from death to life, which (was argued above) could not be without union with Christ. You answer, First, it is the power of God that raiseth the dead, not union with Christ.
But the reply is ready, the power of God raiseth indeed all the dead, yet none from death to life eternal (which is the life meant in the argument) but by virtue of their union with Christ, Rom. 8.11. 1 Cor. 15.49.
But the reply is ready, the power of God raiseth indeed all the dead, yet none from death to life eternall (which is the life meant in the argument) but by virtue of their union with Christ, Rom. 8.11. 1 Cor. 15.49.
Secondly, you answer again, that when any of Gods elect can be showed by the Scriptures, to die in their infancy, then it will be granted that their bodies are raised to life eternal.
Secondly, you answer again, that when any of Gods elect can be shewed by the Scriptures, to die in their infancy, then it will bee granted that their bodies are raised to life eternall.