A80640:105
The way of Congregational churches cleared in two treatises. In the former, from the…
The way of Congregational churches cleared in two treatises. In the former, from the historical aspersions of Mr. Robert Baylie, in his book, called, A dissuasive from the errors of the time. In the latter, from some contradictions of Vindicæ Clavium : and from, some mis-constructions of learned Mr. Rutherford in his book entitled The due right of presbyteries. / By Mr. John Cotton, sometime preacher at Boston in Lincoln-shire, and now teacher of the Church at Boston, in New-England.The way of Congregational churches cleared in two treatises. In the former, from the historical aspersions of Mr. Robert Baylie, in his book, called, A disswasive from the errors of the time. In the latter, from some contradictions of Vindicæ Clavium : and from, some mis-constructions of learned Mr. Rutherford in his book intituled The due right of presbyteries. / By Mr. John Cotton, sometime preacher at Boston in Lincoln-shire, and now teacher of the Church at Boston, in New-England.
London: printed by Matthew Simmons for John Bellamie, 1648
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But the Dissuader is much deceived, if he take that Error to be the judgment of the Churches of New-England, howsoever some particular persons may lean that way.
But the Disswader is much deceived, if he take that Error to be the judgment of the Churches of New-England, howsoever some particular persons may lean that way.
Nor will it yield any better proof, that which he allegeth out of my Preface to Mr. Hilderson's Sermon upon John. For that which I there wrote, concerneth the way of the Rigid Separation, which renounceth the Churches of England as Antichristian, and the godly members thereof, as no visible Saints. Neither is my judgment altered at all in this Point to this day: which also I have lately maintained in my Reply unto Mr. Williams his Answer of my Letter, and in a Treatise concerning the Baptism of Children. And what I have written in this Point is suitable to the judgme•• of the Body of the Churches and Elders in New-England, and not at all repugnant to the way wherein we walk.
Nor will it yeeld any better proof, that which he alledgeth out of my Preface to Mr. Hildersons Sermon upon John. For that which I there wrote, concerneth the way of the Rigid Separation, which renounceth the Churches of England as Antichristian, and the godly members thereof, as no visible Saints. Neither is my judgment altered at all in this Point to this day: which also I have lately maintained in my Reply unto Mr. Williams his Answer of my Letter, and in a Treatise concerning the Baptism of Children. And what I have written in this Point is suitable to the judgme•• of the Body of the Churches and Elders in New-England, and not at all repugnant to the way wherein we walk.