A80640:254
The way of Congregational churches cleared in two treatises. In the former, from the…
The way of Congregational churches cleared in two treatises. In the former, from the historical aspersions of Mr. Robert Baylie, in his book, called, A dissuasive from the errors of the time. In the latter, from some contradictions of Vindicæ Clavium : and from, some mis-constructions of learned Mr. Rutherford in his book entitled The due right of presbyteries. / By Mr. John Cotton, sometime preacher at Boston in Lincoln-shire, and now teacher of the Church at Boston, in New-England.The way of Congregational churches cleared in two treatises. In the former, from the historical aspersions of Mr. Robert Baylie, in his book, called, A disswasive from the errors of the time. In the latter, from some contradictions of Vindicæ Clavium : and from, some mis-constructions of learned Mr. Rutherford in his book intituled The due right of presbyteries. / By Mr. John Cotton, sometime preacher at Boston in Lincoln-shire, and now teacher of the Church at Boston, in New-England.
London: printed by Matthew Simmons for John Bellamie, 1648
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Another testimony he allegeth out of the Story, Page 50. That all the Ministers consented in bearing some witness against Mr. Whelewright, except their Brother the Teacher of Boston.
Another testimony hee alledgeth out of the Story, Page 50. That all the Ministers consented in bearing some witnesse against Mr. Whelewright, except their Brother the Teacher of Boston.
Answ. The Story relateth those words, as the speech of the Elders; that they speak of me, as their Brother, to wit, the brother of the Elders, lest any should misconceive of their speech, as ranking me in a Brotherhood with erroneous persons.
Answ. The Story relateth those words, as the speach of the Elders; that they speak of me, as their Brother, to wit, the brother of the Elders, lest any should misconceive of their speach, as ranking me in a Brotherhood with erroneous persons.
That I did not consent with the rest of my Brethren (the Elders) in drawing the inference out of Mr. Whelewright's Sermon, which they (being required) presented to the Court, I had a twofold reason for it. 1. Because I was not present with them, when they searched Mr. Whelewright's Sermon, and gathered that inference from it.
That I did not consent with the rest of my Brethren (the Elders) in drawing the inference out of Mr. Whelewrights Sermon, which they (being required) presented to the Court, I had a twofold reason for it. 1. Because I was not present with them, when they searched Mr. Whelewrights Sermon, and gathered that inference from it.