A80640:269
The way of Congregational churches cleared in two treatises. In the former, from the…
The way of Congregational churches cleared in two treatises. In the former, from the historical aspersions of Mr. Robert Baylie, in his book, called, A dissuasive from the errors of the time. In the latter, from some contradictions of Vindicæ Clavium : and from, some mis-constructions of learned Mr. Rutherford in his book entitled The due right of presbyteries. / By Mr. John Cotton, sometime preacher at Boston in Lincoln-shire, and now teacher of the Church at Boston, in New-England.The way of Congregational churches cleared in two treatises. In the former, from the historical aspersions of Mr. Robert Baylie, in his book, called, A disswasive from the errors of the time. In the latter, from some contradictions of Vindicæ Clavium : and from, some mis-constructions of learned Mr. Rutherford in his book intituled The due right of presbyteries. / By Mr. John Cotton, sometime preacher at Boston in Lincoln-shire, and now teacher of the Church at Boston, in New-England.
London: printed by Matthew Simmons for John Bellamie, 1648
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
This other more dangerous fall (saith he) as it hath already much humbled his Spirit, and opened his ear to instruction, and I trust will not leave working, till it have brought him yet nearer to his Brethren: so to the worlds end, it cannot but be a matter of fear and trembling to all, who shall know it, and of abundant caution, to be very wary of receiving any singularity from his hand, without due trial.
This other more dangerous fall (saith hee) as it hath already much humbled his Spirit, and opened his eare to instruction, and I trust will not leave working, till it have brought him yet nearer to his Brethren: so to the worlds end, it cannot but be a matter of fear and trembling to all, who shall know it, and of abundant caution, to bee very wary of receiving any singularity from his hand, without due tryall.
Answ. 1. Suppose all this were true in terminis, as Mr. Baylie hath expressed it, yet this were no impeachment at all to the doctrine and practice of that (which he calleth) our Independent Church way; nor is it any just ground of caution to be wary of receiving my testimony to it. Peters dangerous and dreadful fall into the denial of Christ, (though he seemed to be a pillar) was no impeachment, but advancement to Christianity. And if my fall were so dangerous, walking in this Church-way, and stumbling so foully in it, the greater Grace and witness from heaven was upon his Churches in this way, who by the blessing of God were instruments of recovering me out of this fall, even by a consultatory conference in a Synod, which did not assume to themselves any power of Church-censures. Let me be accounted to have fallen, and to have fallen (as Mr. Baylie representeth it) ⟨p. 63⟩horribly, so that the truth and ways of Christ may stand and find free passage.
Answ. 1. Suppose all this were true in terminis, as Mr. Baylie hath expressed it, yet this were no impeachment at all to the doctrin and practice of that (which hee calleth) our Independent Church way; nor is it any just ground of caution to bee wary of receiving my testimony to it. Peters dangerous and dreadfull fall into the denyall of Christ, (though hee seemed to be a pillar) was no impeachment, but advancement to Christianity. And if my fall were so dangerous, walking in this Church-way, and stumbling so foully in it, the greater Grace and witnesse from heaven was upon his Churches in this way, who by the blessing of God were instruments of recovering me out of this fall, even by a consultatory conference in a Synod, which did not assume to themselves any power of Church-censures. Let mee be accounted to have fallen, and to have fallen (as Mr. Baylie representeth it)