A80640:365
The way of Congregational churches cleared in two treatises. In the former, from the…
The way of Congregational churches cleared in two treatises. In the former, from the historical aspersions of Mr. Robert Baylie, in his book, called, A dissuasive from the errors of the time. In the latter, from some contradictions of Vindicæ Clavium : and from, some mis-constructions of learned Mr. Rutherford in his book entitled The due right of presbyteries. / By Mr. John Cotton, sometime preacher at Boston in Lincoln-shire, and now teacher of the Church at Boston, in New-England.The way of Congregational churches cleared in two treatises. In the former, from the historical aspersions of Mr. Robert Baylie, in his book, called, A disswasive from the errors of the time. In the latter, from some contradictions of Vindicæ Clavium : and from, some mis-constructions of learned Mr. Rutherford in his book intituled The due right of presbyteries. / By Mr. John Cotton, sometime preacher at Boston in Lincoln-shire, and now teacher of the Church at Boston, in New-England.
London: printed by Matthew Simmons for John Bellamie, 1648
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Is it not therefore the more evident Demonstration of the gracious presence, and mighty power of God, in the Discipline of our Churches, that did so effectually, so speedily, so safely, so easily, purge out all this Leaven, either out of the hearts of the people, out of their Families, and Churches, or else out of the Country?
Is it not therefore the more evident Demonstration of the gratious presence, and mighty power of God, in the Discipline of our Churches, that did so effectually, so speedily, so safely, so easily, purge out all this Leaven, either out of the hearts of the people, out of their Families, and Churches, or else out of the Country?
Whence the argument seemeth to me to arise unavoidably.
Whence the argument seemeth to mee to arise unavoidably.
Those evils, which Independency doth either heal, or remove, they are not the fruits of Independency.
Those evills, which Independency doth either heal, or remove, they are not the fruits of Independency.