A80640:490
The way of Congregational churches cleared in two treatises. In the former, from the…
The way of Congregational churches cleared in two treatises. In the former, from the historical aspersions of Mr. Robert Baylie, in his book, called, A dissuasive from the errors of the time. In the latter, from some contradictions of Vindicæ Clavium : and from, some mis-constructions of learned Mr. Rutherford in his book entitled The due right of presbyteries. / By Mr. John Cotton, sometime preacher at Boston in Lincoln-shire, and now teacher of the Church at Boston, in New-England.The way of Congregational churches cleared in two treatises. In the former, from the historical aspersions of Mr. Robert Baylie, in his book, called, A disswasive from the errors of the time. In the latter, from some contradictions of Vindicæ Clavium : and from, some mis-constructions of learned Mr. Rutherford in his book intituled The due right of presbyteries. / By Mr. John Cotton, sometime preacher at Boston in Lincoln-shire, and now teacher of the Church at Boston, in New-England.
London: printed by Matthew Simmons for John Bellamie, 1648
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Object. 3. That Church is meant (in Matth. 16.19.)whereof Peter was one (Way, Page 1.) But Peter was not a Member of such a Particular Congregation: for there was none such extant, when Christ spake these words to Peter.
Object. 3. That Church is meant (in Matth. 16.19.)whereof Peter was one (VVay, Page 1.) But Peter was not a Member of such a Particular Congregation: for there was none such extant, when Christ spake these words to Peter.
Answ. I presume Vindex is not ignorant, that in rational discourses, and propositions of Art, The Copulae doth not Connotare Tempus, but only Connectere the Subject, and the Predicate: else he will open a way to insoluble fallacies
Answ. I presume Vindex is not ignorant, that in rational discourses, and propositions of Art, The Copulae doth not Connotare Tempus, but onely Connectere the Subject, and the Praedicate: else he will open a way to insoluble fallacies
As in that Sophism, Nullus Infans fuit Juvenis: Omnis Senex fuit Infans: Ergo, Nullus Senex fuit Juvenis.
As in that Sophisme, Nullus Infans fuit Juvenis: Omnis Senex fuit Infans: Ergo, Nullus Senex fuit Juvenis.