A80640:610
The way of Congregational churches cleared in two treatises. In the former, from the…
The way of Congregational churches cleared in two treatises. In the former, from the historical aspersions of Mr. Robert Baylie, in his book, called, A dissuasive from the errors of the time. In the latter, from some contradictions of Vindicæ Clavium : and from, some mis-constructions of learned Mr. Rutherford in his book entitled The due right of presbyteries. / By Mr. John Cotton, sometime preacher at Boston in Lincoln-shire, and now teacher of the Church at Boston, in New-England.The way of Congregational churches cleared in two treatises. In the former, from the historical aspersions of Mr. Robert Baylie, in his book, called, A disswasive from the errors of the time. In the latter, from some contradictions of Vindicæ Clavium : and from, some mis-constructions of learned Mr. Rutherford in his book intituled The due right of presbyteries. / By Mr. John Cotton, sometime preacher at Boston in Lincoln-shire, and now teacher of the Church at Boston, in New-England.
London: printed by Matthew Simmons for John Bellamie, 1648
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But it may be also a second question touching a Congregational Church of Believers, whether no power of the Keys (that is, no part of the power of the Keys) be given to them without an Eldership.
But it may be also a second question touching a Congregational Church of Believers, whether no power of the Keyes (that is, no part of the power of the Keyes) be given to them without an Eldership.
This hath M. Rutterford put for the question, and maketh it the Title of every leaf of Chap. 1. Sect. 2. The Church of Believers destitute of an Eldership have No Power of the Keys.
This hath M. Rutterford put for the question, and maketh it the Title of every leaf of Chap. 1. Sect. 2. The Church of Believers destitute of an Eldership have No Power of the Keyes.
Three of his Arguments in this question we have already perused: come we now to his fourth.
His fourth Argument then is this: If Christ do not say in this place (