A81131:17
The arraignment of unbelief, as the grand cause of our nationall non-establishment
The arraignment of unbelief, as the grand cause of our nationall non-establishment: cleared in a sermon to the Honourable House of Commons in Parliament, at Margarets Westminster, upon the 28th. of May, 1645. being the day of their public fast. / By Joseph Caryl, late preacher to the Honourable Society of Lincolns-Inn, now pastor at Magnus near the bridge, London.The arraignment of unbelief, as the grand cause of our nationall non-establishment: cleared in a sermon to the Honourable House of Commons in Parliament, at Margarets Westminster, upon the 28th. of May, 1645. being the day of their publike fast. / By Joseph Caryl, late preacher to the Honourable Society of Lincolnes-Inne, now pastor at Magnus neer the bridge, London.
London: printed by G. Miller for Giles Calvert, 1645
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
A SERMON PREACHED To the Honourable House of COMMONS at Westminster, upon the 28th day of May, 1645. the day of their solemn monthly Fast.
A SERMON PREACHED To the Honourable House of COMMONS at Westminster, upon the 28th day of May, 1645. the day of their solemn monethly Fast.
AT the beginning of this Chapter we read a war prepared, and a strong confederacy entered against Judah and Jerusalem: It was told the house of David, saying, Syria is confederate with Ephraim, ver. 2. It is worth our consideration, who were joined in confederacy, and against whom; Syria and Ephraim, are confederate against Judah. The Syrians were profest enemies to the Jews, they had no civil relation to them, and their religion was at furthest distance: but Ephraim was near to Judah, both in religion and civill relation; and yet Syria and Ephraim (that is, the revolted ten Tribes) join together, and mingle their forces and counsels to invade Judah, who held forth the true worship of God. Whence note,
AT the beginning of this Chapter we read a warre prepared, and a strong confederacie entred against Judah and Jerusalem: It was told the house of David, saying, Syria is confederate with Ephraim, ver. 2. It is worth our consideration, who were joyned in confederacie, and against whom; Syria and Ephraim, are confederate against Judah. The Syrians were profest enemies to the Jewes, they had no civil relation to them, and their religion was at furthest distance: but Ephraim was near to Judah, both in religion and civill relation; and yet Syria and Ephraim (that is, the revolted ten Tribes) ioyn together, and mingle their forces and counsels to invade Judah, who held forth the true worship of God. Whence note,