A81199:101
An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…
An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the sum of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastor of the congregation there.An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the summe of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastour of the congregation there.
London: printed by M. Simmons, 1655
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, to plead, so to convince by evidence of the Law and fact (Mich. 6.2.) Hear ye O Mountains the Lords Controversy, and ye strong foundations of the Earth, for the Lord hath a controversy with his people, and he will plead with Israel. The Mountains and the strong foundations of the earth, are the great men of the earth, or Magistratical powers, with these ⟨p. 27⟩the Lord threatens a Controversy, and that he will plead or argue his cause with them.
Secondly, to plead, so to convince by evidence of the Law and fact (Mich. 6.2.) Hear yee O Mountaines the Lords Controversie, and ye strong foundations of the Earth, for the Lord hath a controversie with his people, and he will plead with Israel. The Mountaines and the strong foundations of the earth, are the great men of the earth, or Magistratical powers, with these ⟨p. 27⟩the Lord threatens a Controversie, and that he will plead or argue his cause with them.
Thirdly, it signifies to argue or plead not with words only, but with blows, to reprove with correction. Job 5.17. Happy is the man whom thou correctest. The word which here we render reprove, is there rendered to correct, which is reproving by blows.
Thirdly, it signifies to argue or plead not with words onely, but with blowes, to reprove with correction. Job 5.17. Happy is the man whom thou correctest. The word which here we render reprove, is there rendred to correct, which is reproving by blowes.