A81199:1097
An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…
An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the sum of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastor of the congregation there.An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the summe of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastour of the congregation there.
London: printed by M. Simmons, 1655
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1Will he plead against me with his great power? or strictly to the Letter, with the multitude of his power, with the forces of his power. The power of God is great, yea the power of God is greatest, all his power is almighty power, yet God doth not always put forth the greatness of his power; He is a most free agent, and so can restrain and hold in his own power, when he pleaseth, and not use it to the terror of a poor creature, or plead against him with it.
1Will he plead against me with his great power? or strictly to the Letter, with the multitude of his power, with the forces of his power. The power of God is great, yea the power of God is greatest, all his power is allmighty power, yet God doth not alwayes put forth the greatnes of his power; He is a most free agent, and so can restraine and hold in his owne power, when he pleaseth, and not use it to the terror of a poore creature, or plead against him with it.
- 1[Greek or Hebrew] Num copia sui roboris &c.〈non-Latin alphabet〉 Num copia sui roboris &c.
Again, The power of God may be taken two ways; First, for his strength, or his power of doing and executing; secondly, for his prerogative authority, or his power of commanding and ruling; we may interpret it here of the latter; will God deal with me by his prerogative power, think you? will he oppress me with his mere authority?1 I have another opinion of God; surely he will not do so; For he is good and gracious, and he will attemper his prerogative with pity, & his great power with much mercy. Will he plead against me with this great power? Jobs question is a confident negation (such negative interrogations are frequent in Scripture) will he? is, he will not plead against me with his great power; but Job is not satisfied that his speech carrieth a negation in it, and therefore lest any should not fully enough understand