A81199:1149
An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…
An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the sum of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastor of the congregation there.An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the summe of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastour of the congregation there.
London: printed by M. Simmons, 1655
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Hence observe; God will for ever acquit the righteous, nor shall any have power to condemn those whom he hath once acquitted.
Hence observe; God will for ever acquit the righteous, nor shall any have power to condemne those whom he hath once acquitted.
There is no condemnation to them that are in Christ (Rom. 8.1.) as much as to say, such shall be for ever delivered from their judge. Who shall lay any thing to the charge of Gods Elect? It is God who Justifieth (Rom. 8.33.) Though some will presume to lay many and grievous things to the charge of Gods Elect, yet God having Justified them,1 all their charges shall be reprobated and rejected. God who hath once Justified a person, will never lay any thing to his charge, and what charge soever others bring against him, Gods justification will take it off. The Apostles challenge is universal, Who shall lay any thing &c? It is universal two ways. First, in regard of persons accusing, he excepts none in earth, heaven, or hell. Secondly, in regard of crimes, he excepts no sort of sin, ⟨p. 357⟩let them seek and find what they can, be they sins against God or man, be they sins of omission or commission, be they sins never so much aggravated, or sadly circumstantiated, though against both light and love, yet they will not do against a person Elect and Justified. Who shall lay any thing to the charge of Gods Elect? wipes away all charges. Accused they may be, though justified, but condemned they cannot be, because justified. The best of Saints on earth have much in them, and much is done by them, which might be matter of charge against them (for he that saith he hath no sin in him, hath indeed no truth in him, 1 Joh. 1.8